I Saw The Light

December 13, 2017

I saw the Light, I saw the Light,

No more in darkness, no more in night.

Now I’m so happy, no sorrow’s in sight.

Praise the Lord, I saw the Light.

We have been reading the gospel of John for a while, so we’re about the the end of the story. But the season is Advent, celebrating the beginning of the story.

One thing about John, he doesn’t begin the story where his buddies Matthew and Luke do. Matthew begins right off with a Jewish genealogy. Luke gets around to a (different) genealogy, but he tells a story. It’s a story of the Spirit of God working in a number of rather ordinary people that culminates in the manger scene with the birth of a boy.

John puts it in grand philosophical scheme, “In the beginning was the Word, and the Word was with God, and the Word was God.”

A few sentences later, “The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came into being through him; yet the world did not know him.”

When Jesus was offering a pastoral prayer to his followers just before he goes out to face his enemies, he uses some of the same terminology about being in the world and not in the world.

Here we also learn about the meaning of his coming–to glorify his Father by dying and then resurrecting.

But the beginning of the story, Advent, talks about the coming of the Light–the Light that is meant for everyone. It’s not only for people that look like me. It’s everyone. As in–everyone.

When Jesus followers do things to divide into various groupings that tend to shut others out, I grieve. And I’m sure that Jesus grieves, as well.

When we see the light, the only response possible is to pass the light on. That’s the beginning and the end.

Practicing Mindfulness

December 12, 2017

We are reading in the gospel of John in a small group. John has been talking about these tough spiritual concepts about “being in the Father” and “the Father in me” and “Jesus in me” and “being in Jesus.”

I mentioned the long tradition of meditation as a method of experiencing that union with God. I’ve been at it for more than 50 years. I can testify that it will change your life.

Contemplating these things this morning, I rested in the question of what it means to be “in the Father” or “with-God” life.

The image of the fruit of the Spirit rose in my consciousness. Paul writes to the community of Christ followers in Galatia, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.”

Being in the Father means that we these words describe us–the type of person we are, the type of actions people see in us.

During this season of the year, joy and peace are words thrown around sometimes casually. Patience, kindness, gentleness, and (especially) self-control are other practices that certainly would help us and those around us navigate through the season.

While discussing meditation as a way to experience union with God, the question was posed, what about mindfulness? We hear a lot about that.

The mindfulness practices we are hearing about, especially from therapists, strips away New Age clutter or spiritual meditation, and just takes us back to the practice. People began noticing decades ago that people who meditate experience many favorable physical and emotional benefits. So, therapists have taken the technique to help people cope.

The number one app in the Apple App Store in 2017 is called Calm. It’s one of probably hundreds of apps that help you:

  1. Slow down
  2. Breathe deeply
  3. Focus on a word, or body part (my feet and legs feel warm and relaxed, for example)
  4. Reconnect body, mind, and soul
  5. Find sanity in a sometimes insane world

Peace.

You Get To Choose

December 11, 2017

Two brothers grow up with an abusive, alcoholic father. One becomes a model parent and abstains from drinking; the other is a drunk. When asked how they turned out the way they did independently, each answered, “When you grow up with the father I had, how else can you turn out?”

John Rosemond is a psychologist who writes a column on parenting that always has excellent insight and advice. Today’s column contained the question, why is it that some people who grew up in abusive families can grow up to be great parents?

You actually get to choose your response to your situation.

My first college paper with a philosophical theme was an analysis of Norwegian playwright Henrik Ibsen’s (later immortalized on Laugh In by the comedian who quoted poems by Henry Gibson pronounced to be similar in sound) concept of Truth as revealed in his play Peer Gynt.

[Note: we all had to give an oral presentation of our papers to the class. The guy before me compared Shakespeare to Batman comics. You can see already where I was going in life 😉 ]

Truth is a creative response to life.

We get to choose how we respond.

It’s a long tradition–Sidhartha Gautama, your thoughts will determine your direction; Apostle Paul, fill your mind with the things from above; Víktor Frankl, you choose your response; Jesus, choose to follow God.

It’s Advent. Aka, the holiday season (lumping in New Year’s Eve celebrations).

We can choose–be anxious about selecting gifts; be overworked with the thought of too many parties to give and attend; be overwhelmed with the commercialism; be excited by the anticipation of the celebrations; be thankful because of the remembrance of the coming of the Prince of Pease; be at peace and enjoy.

Take a deep breath and release it slowly. We get to choose.

From Whom Can We Learn

December 8, 2017

“Have you read that essay that went viral on the Internet about how women can’t be engineers?” someone asked a radio interviewer, who happens to be a woman who earned a Ph.D. in engineering.

“No,” she replied. “I am careful what I fill my mind with. Thoughts can determine attitudes.”

The other day, before I was distracted, I wrote about keeping our eyes wide open this Advent. That’s called awareness.

Do we go through life unaware of the things around us–the good works of some, the grief and misery of others?

The next step is attention. To what or to whom do we pay attention?

Better, from whom can we learn if we but pay attention?

From a professor? Maybe.

From a child? Probably. Consider that a child with few preconceived ideas, observes things from an entirely new perspective. They are curious. Listen. Pay attention. She may rock your world.

From a person with little education? Often, if we pay attention. It’s still a different perspective.

If you are a specialist in one area, listen to those in another area.

We can be intentionally aware of all the Christmas preparations, but we need to watch what we pay attention to. It determines our attitude.

What About Christmas

December 7, 2017

There was the founder/CEO of a company I would chat with every year who was almost infinitely curious. When Google first came out and was growing in popularity, he said that you really didn’t start learning anything interesting until about the 17th page of results.

I say that because I just did that this morning.

I’m not sure where I started. While meditating the thought arose about how most “Christmas” songs aren’t about Christmas. Well, not about celebrating Jesus’s birth. They are cultural songs about the sentimentality of the season–mostly family gatherings, children getting presents, snow (most of the song writers must have been from New York or something), grandma and reindeer (oops, cute song), and so forth.

I went to Dr. Google. She sent me to her friend Prof. Wikipedia.

“Christmas is celebrated religiously by most Christians and culturally by many people.”

Therefore the angst evangelicals feel about people saying “Happy Holidays” rather than “Merry Christmas.” They prefer an “in-your-face” Merry Christmas greeting. Fine, whatever. Not everyone you meet even in rural America celebrates religiously anymore. It’s more a cultural phenomenon.

Then I wondered where the word christmas even comes from. That word being English comes from a Middle English term from the middle of the 11th century. In today’s words, “Christ’s Mass.”

So, what is the definition and origin of the word “mass”?

Well, it comes from the Latin of the 4th century worship, which has a form of the word missio–sending forth.

I found a rather weird Christian (I guess) site that said actually mass meant death and then took that ball and ran another direction.

Why December 25, when we are pretty sure Jesus was actually born in the spring?

Popularly it is taught that Christians incorporated a Roman pagan holiday because it was already celebrated. Therefore the problem Jehovah’s Witnesses and similar sects have with birthdays and Christmas because of the pagan overtones.

However, some scholars think that actually the Christians had a holiday and a Roman Emperor started a feast day to compete.

Wait a minute? Where did I start all this?

Oh, yeah. Ever notice how so many Christmas songs we hear in December are cultural and not religious?

I suppose we can enjoy both.

And beware Dr. Google. You can get lost in curiosity there as easily as getting lost in the latest opinions expressed on Facebook.

Observing With Your Heart Leads To Seeing

December 6, 2017

This week is the first week of Advent. I have been looking at this as a time of rising awareness of the meaning of the celebration of Jesus’ coming.

We talked of having our eyes open.

I’m reading in the gospel of John. In chapter 20 he describes the events immediately following the crucifixion. Jesus was killed on the day before the Sabbath. Then there was the Sabbath. Then there was the day after, when the Jews could move around again.

Mary goes to the tomb. It’s empty. She runs to Peter and John. They run to the tomb. John looks in. Peter goes in. Then John also goes in.

The words and story change from John’s first looking from the outside to when he goes in and observes.

It is at this point that understanding of the “big picture” begins to sink in.

“Looking, they do not see.” That happens to us all the time. We’ve seen it a hundred times. Or, worse, our mind is diverted. Images come into our eyes but they are not comprehended by our minds and our souls.

This Advent, let us be watchful so that seeing, we believe.

Advent With Eyes Wide Open

December 5, 2017

The attack fizzled. The defending team won the ball, played it forward. The new attack was on. It’s now a 70-yard sprint. The referee had to turn, changing direction from one attack to catching up with the attack going the other way. That is the way it goes for 90 minutes in a competitive soccer match.

We are evaluating the referee. As he sprints, we notice he is looking down at the ground ahead of him. Had there been a challenge for the ball in those crucial seconds, he would have missed it.

He needed his eyes wide open watching the developing positions of the players, anticipating where the attacker was going relative to his teammates. He needed to see potential challenges. All this information while running at full speed.

We find ourselves at Advent changing direction from Thanksgiving to Christmas. We put our heads down and run hard for four weeks. Worrying about presents to buy, parties to attend, places to go, plans to make.

We fail to notice the developing “play” (to carry the analogy).

We fill our minds with the advertising images of delighted children–and increasingly adults–finding presents.

Perhaps our eyes should be open to signs of the celebration of the coming of the Prince of Peace, the one who brings righteousness and justice.

In this time of global xenophobia, fear, and distrust, we really need this bringer of peace, justice, and unity with God.

Curiosity For a Fuller Life

December 4, 2017

Why, if Jesus came as the fulfillment of prophecy about God’s peace and justice, are so many of his followers so violent and have been throughout much of history?

Why did Jesus pray that his followers would be one with him and the Father and one with each other only to have millions of people claiming to follow him yet divide themselves into smaller groups in order to argue and fight with other groups of people claiming his name?

We have a few stories about Jesus entering the world. What was it really like?

Why did I accept certain teachings only to grow up and discover that they really were not in the Bible after all?

Walter Issacson has written a biography of Leonardo Da Vinci. This follows previous biographies of Benjamin Franklin, Albert Einstein, and Steve Jobs. He discovered his curiosity leading to the research and books was about these unconventional, yet highly creative, men. I’ve heard Issacson speak twice in the last month. These men were all curious–about many things.

He relates how Da Vinci wrote in a journal one morning about thinking about woodpecker’s tongues. He was curious.

How much of these stories about Jesus have I just accepted, placed in a safe memory spot, and then just dusted off each December along with the Christmas tree ornaments?

Where did my curiosity about what it was really like, what did it really mean, how did people really react go?

We are in the season of Advent. The idea is that we are to prepare for the celebration of Jesus coming into our world.

Maybe part of preparation is to ask lots of questions. And seek the deeper answers.

Advent Is Creeping Upon Us

December 1, 2017

Colored lights were strung across streets. Lights were strung in plazas reaching from the ground upward toward a point representing conifer trees. No snow–I’m in Madrid.

Reminders of the season.

Some anticipating the joys of giving.

Others anticipating the joys of receiving.

Some people with no anticipation not having family or friends or sometimes even a place to live.

Some striving to experience once again the reason for the celebration.

How do we balance all of these conflicting emotions, desires, demands?

Isn’t that the real act of sanity for the next three weeks?

That is for disciplines of study, prayer, music to help us stay grounded and balanced.

Looking For Love In All The Wrong Places

November 30, 2017

Apologies to all of you country music fans. But the song title seems to fit the blizzard of headlines from the past couple of months. Thanks to the Internet, even being in Spain this week has not blocked all the news.

Evidently we still need a lesson in New Testament Greek, because people must be misreading the Gospel of John where we are told over and over to love one another.

In English we have one word. In Greek, Jesus talked about Agape rather than Eros. The love that flows from God, rather than the love that flows from hormones and emotions.

I studied a lot of 19th century philosophy at university. Marx, Nietzsche, Bakunin–all thought that Jesus was weak talking about loving enemies and sheep. They misread the human condition.

It is actually stronger to love in the Agape sense. Yielding to the power of hormones and emotions leads us to destroying our lives.

Just look at the many reports of the fatal mixture of money, sex, and power we read about every day.

It takes strength and faith to resist temptation. I’m betting we all realize that at some level.