Archive for the ‘Faith’ Category

Faith vs. Works?

October 29, 2025

I face false dichotomies in most areas of my thinking and writing.

My life’s work sometimes seems focused on dashing these dichotomies.

Usually when I am faced with either/or, I suggest what if either both or neither.

The three ideas dance with an intricate rhythm. Faith, Grace, Works. 

What if—faith leads to the inward infusion of the Holy Spirit which manifests itself through our service, kindness, and generosity (works)?

I think that’s why James wrote, “Faith without works is dead.”

I think that is why Paul wrote the last chapters of his letter to the Romans. The letter didn’t end with grace. It ended with examples of acts that we would (should?) do because of our new relationship to God.

The same to us. Life didn’t end on some day that we were “saved.” We must continue living. And that living should be service, graciousness, generous.

Jesus the Cardiologist

October 23, 2025

I consulted with my cardiologist today. Good check up. He’s been beneficial to my health. We’re on an annual checkup plan.

I consulted with my other cardiologist this morning during my daily meditation. This cardiologist and I are on a daily, sometimes hourly, checkup plan.

Jesus was always concerned with the status of the heart of people he met.

Have you consulted with your cardiologist lately to assure continued health?

Have you consulted with Jesus, the cardiologist, about the status of you other heart health?

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Engaging Doubt

October 22, 2025

Sometimes circumstances drive us into wondering what it’s all about. God seems somewhere between distant and uncaring. We say we follow Jesus, but his words don’t reach into us like they once did.

Our soul is enveloped in a cloud of doubt.

I think this is the moment Jesus waits for. I think he appreciated the honesty of the man who shouted, “I believe, help me in my unbelief.” Jesus realizes that in doubt, we are now open to discussion. This is exactly the time to meet with him. Our minds are no longer filled with untruth and lies and cultural manipulations. It’s almost like beginner’s mind.

Now, in our doubt, Jesus words can begin to slice through the fog like the beam of a lighthouse along the ocean’s shore. Sometimes barely noticeable; sometimes penetrating.

This is when we are open to new ideas. New beginnings. If only in our doubt, we can still see.

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Spiritual Formation from Romans Concluding Words and Thoughts, Part 7

September 8, 2025

Read Romans 15:14-16:33

Are you curious about the first followers of Jesus? Perhaps a little bit about the organization of the ekklesia (the small house church fellowships that formed as the gospel spread)?

It’s always worth noting the people whom Paul acknowledges. It almost always begins with women leaders. The list inevitably includes slaves and slave owners. Jews and Greeks.

For example, check out the beginning of Chapter 16:

I commend to you our sister Phoebe, a deacon of the church at Cenchreae, 2 so that you may welcome her in the Lord, as is fitting for the saints, and help her in whatever she may require from you, for she has been a benefactor of many and of myself as well.

A deacon is a church leader. In this case, a woman. When he wrote in other places that in Jesus there is neither Jew nor Greek, male nor female, he must have meant it.

Pause and reflect on this list of special people in the movement. Think of a gathering of such people. Compare to your own gatherings.

Greet Prisca and Aquila, my coworkers in Christ Jesus, who risked their necks for my life, to whom not only I give thanks but also all the churches of the gentiles. Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert in Asia for Christ. Greet Mary, who has worked very hard for you. Greet Andronicus and Junia, my fellow Israelites who were in prison with me; they are prominent among the apostles, and they were in Christ before I was. Greet Ampliatus, my beloved in the Lord. Greet Urbanus, our coworker in Christ, and my beloved Stachys. Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. Greet my fellow Israelite Herodion. Greet those in the Lord who belong to the family of Narcissus. Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. Greet Rufus, chosen in the Lord, and greet his mother—a mother to me also. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters who are with them. Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. Greet one another with a holy kiss. All the churches of Christ greet you.

Pay attention to these final instructions.

I urge you, brothers and sisters, to keep an eye on those who create dissensions and hindrances, in opposition to the teaching that you have learned; avoid them. For such people do not serve our Lord Christ but their own appetites, and by smooth talk and flattery they deceive the hearts of the simple-minded. For your obedience is known to all; therefore, I rejoice over you, but I want you to be wise in what is good and guileless in what is evil. The God of peace will shortly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

Then he finishes with a benediction. I offer it for you.

Now to God who is able to strengthen you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but is now disclosed and through the prophetic writings is made known to all the gentiles, according to the command of the eternal God, to bring about the obedience of faith—to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.

Reconciliation, Spiritual Formation Part 5

September 4, 2025

Read Romans Chapters 9-11

I once team-taught with a guy who was more literalist than I about Biblical interpretation. But when he was teaching from a letter of Paul and ran across passages such as these three chapters, he would say, “Take out your big black magic markers and blot all this out.”

Of course, we cannot do this. But the argument in these three chapters following faith and grace becomes obtuse. Laying out example after example, Paul seems to get himself into one of those logical binds that happens to him. 

These chapters do not seem to follow the spiritual formation progression from before and then after. He returns to a theme that bothers him greatly—how Jewish people have shunned the teaching and experience of Jesus.

Paul argues in Chapter 9 that even though the Jews trace their chosen status by God through Abraham by direct ancestry, “It is not as though the word of God has failed. For not all those descended from Israel are Israelites, and not all of Abraham’s children are his descendants, but “it is through Isaac that descendants shall be named for you.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants.”

Paul then proceeds to feed future generations of theologians with his attempts to explain how even though he wishes his Jewish people would accept the resurrection of Jesus and entry into God’s grace that they have ignored it. So, the “chosen” people did not become the new “chosen” people. Now people who think for a living can begin arguing what Paul meant by all these words of chosen and foreknew. I will leave that for those thinkers. It matters not for my life. I only try to follow Jesus.

Here is one example of how Paul tries logic for an illogical problem. “What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith, but Israel, who did strive for the law of righteousness, did not attain that law. Why not? Because they did not strive for it on the basis of faith but as if it were based on works. They have stumbled over the stumbling stone, as it is written, ‘See, I am laying in Zion a stone that will make people stumble, a rock that will make them fall,  and whoever trusts in him will not be put to shame.’ ”

He’s trying to figure out why the promised Messiah, savior of Israel, has not been accepted by those Israelites who pray every day for the coming of the Messiah.

“I want you to understand this mystery, brothers and sisters, so that you may not claim to be wiser than you are: a hardening has come upon part of Israel until the full number of the gentiles has come in.”

He also worries that the gentiles will think themselves better than the Jews. It’s a complicated problem that I think he fails to resolve.

What does this mean for us? Almost everyone reading my words has no part or knowledge of this Jew versus Gentile thing. But…we do have divisions where one group may think itself superior. We do need to reconcile differences. We do need to remember Paul’s core teaching—faith. That teaching runs through this entire difficult passage. He can’t understand why some people who should have faith don’t, and why some people you would never think of having faith do.

We can’t understand that either.

But we can reconcile under faith. And, we can try to lead others into faith by how we live.

Jesus, Spiritual Formation, Part 3

September 2, 2025

Read Romans Chapters 5-7

It may be time for a reminder. I am not a theologian. I’ve studied theology and philosophy, but these only interest me as intellectual stimulation. You can, if you like, get lost in the labyrinth of parsing every Greek word searching for all manner of hidden meanings and theology. I prefer to read this (and the rest of the New Testament) as a guide to spiritual and personal development. Writing this lesson brought out one of Paul’s examples. My imagination took over the mental controls. I thought of many questions the example raised not answered in this letter. I thought further how unsettling this could be to those who choose to pursue through the rabbit warren.

Paul has taken us on a journey preparatory to his major theme. He has slowly taken us through sin and how all of us are full of sin. The goal is awareness of our capacity to sin and our history of sin. He addresses his Jewish brethren and how their law did not and will not put them into a right relationship with God. They have found it is impossible to live completely obeying the law. 90% on the exam is still failure.

Then we examined faith. We found that Abraham had faith in his God, our God, and it was reckoned to him as righteousness. This was before the law was given. Therefore, righteousness with God was available long before the law existed.

Now, Paul introduces us to Jesus. He tries out a couple of examples and then gets himself tangled up in logic trying to explain his (our) relationship to sin.

We continue in a  growing awareness of my self, my falling short, and then my recognition of a better way. 

Paul begins this passage, “Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand.”

[Note: Paul’s basic premise is God from whom all things, and Jesus, the Lord, through whom all things.]

Paul tries out this analogy—that of Adam, the first human in the Genesis account.

Adam lived in paradise. He was alone, so God also created a woman called Eve, to form the first family. All went well living in this land of plenty in peace and prosperity until Adam ate of the fruit of the knowledge of good and evil. (OK, folklore talks about an apple, but the apple was symbolic of much more than just a tasty delight.)

Adam’s one act of rebellion against God brought sin into the world.

Therefore, one man’s act of obedience will bring grace into the world. That man was Jesus.

The Atlanta-area megachurch preacher Andy Stanley likes to say, “If a man can predict his own death and resurrection and pull it off, I’ve got to believe him.”

Now Paul needs another example of what death and resurrection mean. He draws an analogy from marriage. While married and with her husband, a wife is bound by law to the husband. When he dies, the law is now null. She is now freed from the law and can, if circumstances warrant, marry again.

Just so, when Jesus died, he ended the law as the instrument of righteousness, and all of us are now freed from its bonds.

But we still have sin all around us. We have sin in us. We still do stupid and willful things that separate us from God.

Or, as Paul puts it perhaps a little confusingly, “For we know that the law is spiritual, but I am of the flesh, sold into slavery under sin. I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree that the law is good. But in fact it is no longer I who do it but sin that dwells within me.”

I wish Paul could have practiced a writing style with a bit more simplicity. But we have what we have. Basically, he just told us that sin continues to pervade us and everything around us. But because of Jesus’ act of obedience, he broke that power.

We can experience God’s grace.

Justifying Grace – This is the grace through which God pardons sin and declares the believer righteous. It’s received through faith and represents the moment of conversion or being “born again.” This grace removes the guilt and penalty of sin.

Faith, Spiritual Formation Part 2

September 1, 2025

Read Romans Chapters 3:21-4:25

Paul introduces the concept of grace of God here. He emphasizes that that grace is available to everyone. Pause, reflect on that word everyone. Where in your life to you denigrate one type of human—by gender, race, culture, skin color, language, and so forth?

Paul states, “For there is no distinction, since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus.”

Can I boast of God’s righteousness because I follow the Law? (Jews) Can I boast of God’s righteousness because I’m a good person? (Gentiles)

He continues, “No, rather through the law of faith. For we hold that a person is justified by faith apart from works prescribed by the law. Or is God the God of Jews only? Is he not the God of gentiles also? Yes, of gentiles also, since God is one, and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.”

Paul then looks to the father of the faith—Abraham. He was reckoned right with God because of his faith. This faith happened before circumcision was invented. Long before Moses wrote the Law. Therefore, faith is the key to unlock God’s grace.

Paul also echoes Jesus’ words that the Law was not rejected. Rather, it was fulfilled. He tried to explain the complicated idea in his letter to the Galatians. The idea is through our faith we inherit God’s grace. The result of this is freedom. On the one hand, we no longer need worry about keeping every smallest detail of the Law for fear of separation from God. On the other hand, because we are living in faith and grace, we will naturally fulfill the requirements of the Law especially as defined by Jesus—

You shall love the Lord your God…and your neighbor as yourself.

This reflects the manifestation of Grace as defined by John Wesley:

Justifying Grace – This is the grace through which God pardons sin and declares the believer righteous. It’s received through faith and represents the moment of conversion or being “born again.” This grace removes the guilt and penalty of sin.

Paul’s Guide To Spiritual Formation

August 27, 2025

I am working through a new syllabus looking at the Letter to the Romans from the point of view of spiritual growth and formation. I have read too much philosophy and theology in my life. I’ve become much more interested in “First Principles”–that is, how we become deeper enmeshed in God’s Spirit and what we do about it.

This is my working outline for the thoughts in the letter:

  • Awareness of our sinful life
  • Faith
  • Grace
  • Living in grace

As part of the faith discussion, Paul seems to digress into a long discussion of Jews and Gentiles (everyone not a Jew). 

The thoughts I’m currently working out look at this Jew and Gentile discussion not as an ancient problem because Jesus and the movement called The Way grew out of Judaism. I wonder if the discussion is germane to problems currently found globally with one ethnic group demonizing another. Just standing here at my desk flashes of vision from at least six countries in the world appear behind my eyes. It’s a current problem.

Sit and read Romans through several times. Don’t try to dig into theologies that Paul might not even have entertained. You can see a clear progression from having a life full of sin, to awareness, to faith, to grace, to living in grace. I have observed many Christians stopping at the “grace” part ignoring how we are supposed to live in grace. A good secondary source is Paul’s letter to the Galatians.

This sounded so familiar to instruction I have had, that I asked Claude.ai to list John Wesley’s four types (or manifestations) of grace. He/she/it provided this description:

  • Prevenient Grace – This is the grace that “goes before” and precedes human response to God. Wesley believed this grace is given to all people universally, enabling them to recognize their need for God and making it possible for them to respond to the gospel. It counteracts the effects of original sin and restores some measure of free will.
  • Justifying Grace – This is the grace through which God pardons sin and declares the believer righteous. It’s received through faith and represents the moment of conversion or being “born again.” This grace removes the guilt and penalty of sin.
  • Sanctifying Grace – This grace works in believers after justification to gradually transform them into the likeness of Christ. Wesley emphasized that this is an ongoing process of spiritual growth and moral purification that continues throughout the Christian life.
  • Glorifying Grace – This is the final grace that believers receive in heaven, where the process of sanctification is completed and they are made perfect in love. It represents the ultimate fulfillment of God’s work in the believer’s life.

Then provided a bit of context with which I concur and offer for contemplation.

These four types of grace formed a comprehensive framework for understanding the entire process of salvation from God’s initial drawing of individuals to their final perfection in heaven. Wesley’s emphasis on the availability of grace to all people (through prevenient grace) was particularly important in distinguishing Methodist theology from more strict Calvinist interpretations of predestination.

What is Faith? How Do I Get It?

June 19, 2025

I believe. Help me in my unbelief! Desperate man’s response to Jesus.

One of my favorite interactions in the story of Jesus. It is so honest and open.

She asked me such a simple question. What is faith? Followed by, how do I get it?

I’ve thought about this. I did some additional research. I could probably write a book.

The deeper I thought, the more I discovered that this question leads into the reading I’ve done over the past year into how people get sucked into the vortex of conspiracy theories.The latest book now on my desk is titled Wrong. More on that after I’ve finished it.

There seems to be an element of awareness. Maybe not complete knowledge, but an awareness of things just not right within my soul.

Then comes trust. Usually from a community—whether physical or online. I trust these people to guide me toward faith in something. 

Community plus trust leads to action. I begin to act out my faith. 

Much of this thinking has come while sitting at a coffee shop alongside the casino of the Fontainbleau Resort (hotel) in Las Vegas while attending a technology conference. The casinos are so quiet these days—not like even a few years ago when the noise was deafening. I doubt that my thinking was influenced by the spirit of greed surrounding me 😉

Try thinking on these things:

  • Awareness—we need to cultivate awareness of our thoughts and feelings, as well as, potential manipulation by others.
  • Contemplation—pause, breathe, relax, focus on God or the Spirit. Faith or not, we will be infused.
  • Research and test—what sort of people are in that faith community? Would you really like to be like them?
  • Think—Let your rational mind weigh the evidence. I find a slow walk in nature helpful.
  • Intention—consider whether searching for this faith is intentional or whether it is a reaction to someone’s comment.
  • Choose community wisely—above all, choose community wisely. Practice discernment.

More could be written, but I don’t want to write a book. I wish for us to think.

Monday People

April 21, 2025

Leon Festinger’s concept of Cognitive Dissonance was presented as part of an undergraduate class. I love the concept. It often applies to me.

Sometimes events just don’t make sense. We can’t wrap our heads around what’s happening. My life has experienced many changes—especially around employment. Accepting the changed environment and moving on can take time. Maybe some people adapt quickly. Not always me.

While I’ve been thinking about things during this Holy Week, I’ve concluded how unfair we’ve always been to Jesus’s followers. It was a tough week.

  • Sunday—a huge parade with thousands cheering them on.
  • Monday-Wednesday—teaching at the Temple, quiet dinners with Mary and Martha and Lazarus
  • Thursday—a quiet Passover meal with teachings they didn’t understand fully, quickly followed by arrest, trial 1, trial 2, judgement.
  • Friday—after a long night when they made themselves scarce, another type of parade through Jerusalem, no cheering, just jeering, ending with death.

Preachers will sometimes talk about Saturday people. This is the in-between time. The followers who had scattered and hid on Friday regrouped on Saturday completely unsure of the significance of what happened and fearful of what would happen. Would the Jewish leaders be satisfied with doing away with the leader? Would they search out followers to kill them and put an end of the threat to their leadership?

Sunday, the empty tomb. Try to wrap your head around that! No experience could have prepared them for the shock.

Then Monday. And beyond. How do we live with this new reality? We have to grow up and become the leaders he had trained us to be. We have to learn to live with a different experience of Jesus.

They did, and we can.