Archive for the ‘Faith’ Category

What Christians Believe

March 22, 2021

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father.  Through him all things were made.  For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man.  For our sake he was crucified under Pontius Pilate; he suffered death and was buried.  On the third day, he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father.  He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father.  With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets.  We believe in one holy catholic and apostolic Church.  We acknowledge one baptism for the forgiveness of sins.  We look for the resurrection of the dead, and the life of the world to come.  Amen.

Nicene Creed from 381AD

If you read me consecutively, you know I’ve been going through a study of the Church Fathers. You might ask, how did they come to be known as the Church Fathers? Good question. The one defining thread is that they defended the Nicene Creed against all the battling ideas circulating at the time.

And most of the controversies revolved around understanding just who this Jesus guy was.

The first Nicene Creed of 325 amended a little by a meeting in Constantinople in 381 was developed for two reasons. First, the Emperor, converted by his mother to Christianity, proclaimed the religion an official religion of the Empire. So, people needed to know what that religion was. Secondly, there was a philosophical movement afoot to convince people that Jesus was never a real human. The church needed a statement that affirmed both the divinity and humanity of Jesus.

Christians have always been an argumentative lot. Already by 55, the Apostle Paul was combatting “heretical” ideas. And the Creed of 381 didn’t resolve things.

We must have a thousand Christian denominations today. A couple of dozen (at least) traditions. Social issues that give us something to argue about. Sometimes minute theological issues to give us something to argue about.

However, all believe that Creed (except for a very few outliers).

What if we decided to follow a discipline of going back to the basics. Finding that we agree. Maybe some of us like the “rock concert followed by TED Talk” style of worship. Maybe some of us like the mystery and majesty of a formal liturgy. I know of some (many?) who like a little of both–charismatic Catholics do exist. Maybe some are comfortable within certain traditions. Those should not have divided us to the point of war.

A great spiritual discipline is to return to the roots periodically and ground ourselves in order to make our priorities right.

I Have Written These Things So That You May Believe

January 16, 2018

Jesus did many other signs in our presence, John told him.

But I can’t believe that those things could really happen. Was it just a magic trick? Some sort of sleight of hand? Something we can explain away?

I understand that it’s difficult. That’s why I wrote about so many of them. I was even honest about it. Even when Jesus fed all the people on the side of the hill by the shores of the lake, we couldn’t figure it out. Then he was walking on water. We still couldn’t figure it out.

You see, none of us started out as believers. We knew he was a powerful man with new teaching the likes of which we had never heard. Not even from John the Baptizer.

You mean you were with him, saw those signs, and you still didn’t believe?


We just couldn’t figure it all out. Even in the garden when he was arrested in the evening. Even during his trial. We kept expecting him to stare down Pilate and do something to strike down the Jewish ruling council. Yet he did nothing.

Even when we stared into the open and empty tomb it took a bit before our understanding began to open.

Then we met him–risen. Alive, not dead. And it all came together. We just didn’t know what to do next. It took a few weeks for us to put all the story together and discover our lives’ mission–to go out and tell people about what we experienced.

And in so doing helping others believe that Jesus is the Messiah, the Son of God, the provider of true life.

So, what is this life?

That you may know the one true God, now, and Jesus his Son.

You see my child, none of us started out as believers. We grew in understanding and belief. And we found true life. He changed our lives, and he’ll change yours.

I am finishing a long reading of the Gospel of John. The conversation came to me about people not just jumping into belief. Don’t criticize them. Understanding takes time, but eternal life begins now.

Longing For God

September 6, 2017

I stretch out my hands toward you, longing for you like a parched land. (Psalm 143)

In today’s readings, there was this teaching from 13th century mystic and theologian Meister Eckhart, “The soul must long for God in order to be set aflame by God’s love.”

So many of us miss out on this life of being filled, set aflame as he says, with God’s love. 

Where I live, and probably where most of you live, the dominant teaching is to “accept Jesus into your heart.” The typical meaning is to tell people that you acknowledge Jesus and agree with the teachings of whatever group you did that statement of belief.

And with that statement of belief, that’s all you need. Life is changed. Everything is beautiful.

They miss the rest of the teachings of Paul (see Roman after Chapter 8, for example). The parts like “work out your faith in fear and trembling.” 

Do we even use the word “longing” any more? It means wanting something so much that you feel a pain deep in your guts. Even more than wanting that new big pickup truck. Even more than that large house. Even more than that attractive person you just met.

When we stop at just repeating the words, we miss out on life–what Jesus kept talking about and John repeated in his Gospel. Abundant life. Filled with the love of God.

And like flames, to carry on Eckhart’s metaphor, they need to be rekindled and refreshed constantly, fed with new fuel. We do that by reading spirit-infused writing and contemplation and singing.

Tending To Overthink Things

August 30, 2017

Here’s a man who has always lived outside society. Although we are talking about 2,000 years ago, in today’s terms he’s like a homeless man who hangs out on a downtown street with a cup or bowl asking for money.

Maybe he picked up some training and education as a young person just listening in on conversations.

Oh, he’s blind. Never has seen anything in his entire life.

Then one day someone comes by and heals his sight. (And his soul, but he didn’t know that then.)

So there are these men in town. They don’t have any obvious job, but they think they are important. And…they do wield some political influence. They could cause people to be killed.

These men have spent their entire lives studying the Scripture. They have post-Docs from the University of Shammai (a famous teacher). They think they know everything that matters.

(Know anyone like that? Likeable people, aren’t they?)

So they bring the homeless guy before them to question how he was healed. And they talk about the man who did the healing and about how he couldn’t possibly be from God. And they get all theological.

And the healed man says, “I do not know if the man is a sinner. One thing I do know, that though I was blind, now I see.”

To the man, there is no theology. He was blind, and then he could see.

Instead of rejoicing over a remarkable event, the leaders bound up tightly in their traditions and thinking couldn’t comprehend it.

Later the homeless man meets Jesus and his response is similarly simple yet profound, “I believe.”

We have to believe that from that day the man’s life was completely changed. He lived differently.

In the growth of the early church as recorded in the book of Acts of the Apostles, Luke reported that people joined in large numbers because of how the Christ-followers lived. It was different from everyone else.

The question John (I am telling stories from the Gospel of John chapter 9) leaves us with is do we simply believe–or, do we overthink things and let our theology and tradition get in the way (blind us, if you will) of belief?

Traveling Light, Agile, Flexible

May 26, 2017

It’s 7:30 am. I’m checking out of the hotel, but I’m not leaving the conference until about 3:00 pm. I ask the person at the desk if there’s a place to leave my baggage.

I hand her my backpack. “That’s all?” Yes, I replied. I’ve learned.

People all the time make travel much more difficult and anxiety ridden than they should. They wrestle with baggage through the airport. When you travel alone, you have to take it all into the restroom stall with you. Ever try that?

Then there’s the worry about overhead space. If you are not among the first 30 or so, will there be space for my baggage?

If weather is bad and you miss a connection, you’re on standby for later flights. Often you’ll be the last one on. No room for the “roll-aboard” luggage.

My backpack fits under the seat in front of me. Unless I’m in a bulkhead seat, I’m fine. Even then, it’s easier to stow a small backpack than a hard-edged suitcase.

“That’s smart,” she said.

How do I do it?

I ruthlessly evaluate everything I carry. I look at size, weight, and utility. After years of travel, you figure out that you’ve carried tons of clothes and other things that you never used. Stop carrying them.

I’m an old man, and I’ve experienced many troubles–most of which never happened.

The baggage analogy is often used in life. That’s because it’s true.

It’s the same in life.

Have too many things? Ruthlessly pare down to the essentials.

Too many people in your past that hurt or disappointed you? Put them behind you. They don’t care about you. Why carry the burden with you?

God has injured or disappointed you? Put that god behind you. Read what Jesus said again with new eyes, devoid of theologies you’ve been taught. What did he actually say. It’s really a simple faith and experience of the Spirit of God.

Like Noel Paul Stookey of the folk group Peter, Paul & Mary wrote in Hymn about attending a church service at offering time

I just had time to write a note, and all I said was I believe in you.

What If Jesus Appeared Among Us Like He Did Before

May 17, 2017

What if we were walking into a market square in a city or a mall or someplace similar and what if we ran into Jesus?

He’d be dressed more or less like us. But he’d stand out in the crowd for some reason. Probably personality.

And what if he touched someone and made them well right there in front of our eyes?

What if he gave us instruction and teaching just like he did as recorded in the gospels?

Would we follow him?

Somewhere aroung 130 years ago, Fyodor Dostoyevsky wrote a novel called The Brothers Karamazov. Read it, but don’t watch the movie. Within the novel is a story.

Jesus visited Spain during the Inquisition. The Grand Inquisitor (a Roman Catholic Cardinal concerned with purity of the faith as he knew it and probably also concerned with personal power) heard about some guy going around healing and teaching. 

He had him arrested and thrown into jail. Then he visited Jesus in jail. He told him he should never have come back. People really didn’t want freedom and spirit. What they really wanted was their daily bread and security. He says, you know I’ll have to kill you all over again. We can’t have someone running around filling the people’s heads with your teaching. We have the Church to think about.

What if we met Jesus today? I mean, in the flesh. Person to person. Would we follow him? Or would we join the crowd killing him?

Offering Ourselves As a Living Sacrifice

March 29, 2017

“I appeal to you therefore to present your bodies as a living sacrifice, holy and acceptable to God.”

This was a summation statement by Paul in his discussion to the Christ-followers in Rome.

We are all sinners–that is, we all fall short of doing what we should at all times and can commit any number of acts that separate us from God and people.

We acknowledge our belief that God brought Jesus back to life after he was killed.

We are brought to understanding that there are no divisions within the community of Christ-followers (the church). We are all the same.

Then Paul says, “therefore.”

That means given all these facts, we must do this next.

But what does this mean?

We do not come from a culture of killing live animals on the alter at the Temple.

First Jesus, then Paul, revolutionized the way we think of temples by referring to our bodies as the Temple of the Holy Spirit (that is, God).

Then not only did Jesus revolutionize relationships–basing them on love instead of power, Jesus also revolutionized what we think about God. God does not live in some stone building where we bring animals for a ritual slaughter.

Instead, we see it that our bodies are a temple in which the Spirit dwells. And we offer it to God as a sacrifice–not as one who is killed, but as one who lives.

I’m not sure what all Paul had in mind when he wrote that. But I’m guessing it has to do with things such as

  • Doing things that are pleasing to God
  • Putting into practice the teachings of Jesus about love
  • Putting others ahead of me
  • Giving not only our tithe, but also offerings, generously

As we try to focus during Lent on a Jesus sacrificed and resurrected, maybe we move beyond (at least in America, if not western culture) the Easter bunny, new clothes, candy, and other trivialization of the holiday.

Maybe an act of service. At least once a day. Or, maybe, just as a natural part of living every day.

What Form of Sacrifice Works For You

March 2, 2017

Lent began yesterday. Somehow Fat Tuesday and Ash Wednesday just went past me, almost unnoticed. I was not raised in a tradition of emphasizing Lent. My virtual friend, Jon Swanson, has written a book for people like me–Lent for Non-Lent People. You can check it out, if you’re like me.

I guess it was the guy who gave up watermelon for Lent back when I was a kid that emphasized the frivolous nature of such traditions. That was back when Catholics fasted on every Friday. We had two or three Catholic kids in our school. The school cafeteria served either fish sticks or grilled cheese every Friday. I couldn’t stand either one (terribly finicky eater back in those days). Figured I could never become Catholic. Ah, kids and their ideas.

But I digress.

I’ve been reading people’s stories about their Lent experience. Many seem to be turning the fasting or sacrifice idea on its head a little. Instead of giving up something that they normally eat, they are finding ways to serve.

How about that? A special way of serving as a Lenten sacrifice? That sounds intriguing.

As a culture we build up Advent as anticipation of Christmas, but not so much Lent as anticipation of Easter. I guess there are so many secular Christmas songs–usually about snow, friends gathering, food, that sort of thing.

Easter is the end of winter, beginning of spring. Bad weather. Mud. Tornadoes. We’re tired of friends coming over mooching all the food.

I’ve been reading a lot lately about the meaning of the resurrection. How we would not be Christian without it. I am a liberal in many ways, but I never understood liberal theology that couldn’t explain miracles, so they didn’t think a resurrection such as described by all those eye witness writers could have happened.

Bill Hybels just explained his “Do…Done” explanation again last week at Willow Creek. Use it with a seeker who asks. Some people say we get on God’s good side by what we Do. The more we Do the better. That is, until we discover it’s a gerbil wheel getting us no where. Then we discover the Done–what Jesus already has Done for us. We just acknowledge it and believe. It’s so simple.

So Easter–we celebrate the “Done”, the culmination of what began at Christmas.

How do you focus?

Do I Have Faith In The Groundhog To Predict Weather?

February 2, 2017

If the groundhog comes out of his hole on Feb. 2 and sees his shadow, he is frightened, returns to hibernation, and there will be six more weeks of winter. –American tradition

If calendars and dates are human constructions to help us keep track of things, do groundhogs even know what day it is?

Do you know that from now until the first day of spring is about six weeks?

Back to our friend, the groundhog. How many of us have faith in its ability to predict weather?

But Paul in his short example of Abraham (Romans 4) uses trust, believe, and have faith an astounding 16 times as verbs describing Abraham. Repeating a word just once lends emphasis. 16 times! Think Paul was making a point?

And what came first–belief or religion?


Belief in, trust in, having faith in God is our core response to life.

What about those who do not believe or are not sure about this believe thing?

Well, obviously we should be helping and guiding them toward belief.

Should we differentiate according to race, gender, tribal affiliation, geography, or anything else? No.

If they have faith in God, we should embrace them. Not grill them about whether they accept every tenet of our particular branch of religion.

If they are a child in their belief (not necessarily age), then we should be teaching them the appropriate disciplines (study, meditation, worship, etc.) to help them grow to maturity in faith. (Paul says that elsewhere.)

If they have not faith, it is our duty not to condemn them, but to welcome them. And show them the fruit of faith. And lead them to faith.

Some of us like the mystery and majesty of a Catholic mass (I do, and I’m not Catholic). Some like an old-fashioned protestant worship with organ and hymns written in the 1800s. Some like guitars and drums (I do, go figure, must be bipolar or something). Some like quiet contemplation and prayer.

That’s just different types of people and different styles of upbringing.

What matters is what Noel Paul Stookey wrote in his song Hymn about visiting a church at offering time:

“I just had time to write a note, and all I said was ‘I believe in you’.”

First Comes Faith

February 1, 2017

“Abraham believed God, and it was reckoned to him as righteousness.”  — Paul, the apostle, writing to Christians in Rome

We know from a careful reading of the Old Testament that Abraham was not the only person in the world who believed in (or had faith in) the one God, the creator of the universe. Sometimes he’d run into someone during his journeys who was a believer.

But we have Abraham’s story. That’s because he was the father of three great religions who all worship the single God, not the usual gamut of pagan gods of their era or ours.

Abraham wasn’t called righteous by God because of any particular ritual that he did. Circumcision, the foundation of Jewish ritual, was not yet invented. There was no formal religion.

Abraham simply believed.

And he had faith that God would lead him to where he needed to go. God would protect Abraham. And God would provide a family for his legacy.

I like Paul. The more I study the more I get away from those superficial interpretations saying Paul hated groups of people. You can do all the thinking about theology and meanings of things you want, but Paul already in just the fourth chapter of his letter has told us many times–it’s all about having faith in God, faith in Jesus’ resurrection.

Ever wonder how Abraham came to that faith? Was he taught by his father or mother? Did it just come to him? Were there some teachers or gurus?

We’re not told. Maybe a good thing or we’d turn that into a ritual.

And what about us? Do we think that someone must act like us, agree with our politics, agree with our rituals before we’ll have anything to do with them?

Or, are we simply to believe? And then act where God calls us having the simple faith that God will take us where we need to go to do the right service at the time.

Why do we make things so complicated?