From Thanks to Advent

November 27, 2011

In the space of a few days, I went from the Christkindlmarkt in Nuremberg to the Christkindlmarket in Chicago. A few German women I knew remarked while walking through the market in Nuremberg, “I just love Christmas.” I guess most of who live in nations that have predominantly Christian traditions do. The inviting red and white striped tents (peppermint?) emanating aromas of food and drink or stuffed with beautiful decorations and gifts certainly lifts your spirits.

Thanksgiving is often one of the few real breaks I take. I read a couple of books. Only watched one football game, though (as a kid I watched many). Visited downtown Chicago.

One of our recent family traditions has been to view the windows at Marshall Fields in Chicago. It had exquisite window decorations that told a magical story. Since the takeover by corporate retail giant Macys, the charm has disappeared. First they cut the number of window displays. This year, the theme was wishing and the few displays showed characters wishing for brand names of items that could be found inside.

Well, I’m thankful for much in my life. Although there have been the inevitable struggles, I’m blessed in so many ways. And I wonder what God has in store for me for the last third of my life (or whatever, who knows?). But I’m not wishing. Wish doesn’t cut it. It’s more like anticipation. Sort of the meaning of advent–putting ourselves in the attitude of anticipating the birth of Jesus.

We know the story. That’s not the point. Our attitude is the point. I’m not wishing, or looking for more stuff. I’m waiting in anticipation of Jesus coming into my life. Thankful for what God has done and thankful for what He will do.

In Him You Live

November 21, 2011

As Paul addressed the Athenians, he quoted a Greek poet, “In Him we live and move and have our being.” This was part of his talk proving God and Jesus to a different audience than his usual one. So he started with God as the “unknown” god to whom the Athenians had erected a statue just to make sure they didn’t forget anyone.  Then God as the creator. Then humans as creation whose life purpose is to search for God.

So, upon finding God, what do we do? Well, we “live, move and have our being” in God. I think if you are going to contemplate upon any teaching this week, this is as good as any you will come up with. Think about what it means to live in God. Or–maybe like I’m doing right now–think of the times last week when I wasn’t living in God. I let my own problems and emotions come out rather than stopping, reflecting and letting my being rest in God. I’d act much differently.

Or–for as much as I know and as much as I practice, you’d think I’d be a much better person.

Speaking of practice, among the talks I listened to on my 8-hour flight to Germany yesterday was one by John Ortberg. He pointed out that we don’t need willpower to break a bad habit. We need a new habit. He’s right. Willp0wer will get you nowhere. You can develop a new habit, though, by deciding to do one thing and then do it for 30 days. By the end of 30 days, it should be a habit. In other words, you can choose your habits. If you are not living in God as well as you’d like to, then choose a habit to inculcate–perhaps reading the Bible for 15 minutes every morning, or praying three times a day methodically, or meditating 15 minutes every morning–and then do it. Your life will be changed.

Your Life’s Purpose

November 16, 2011

When the brothers thought Paul too divisive for the situation in Berea, they shipped him off to Athens to wait for his partners while they consolidated the teaching. Athens was a place where people loved to debate ideas. I don’t think they believed in much, but they loved to sit around and discuss.

One day they asked Paul to talk. Now, the exclusive formula for sermons up until that point was to argue from the Hebrew Scriptures about the coming Messiah, what the Messiah will do, how he’ll act, and by the way, a certain Jesus came to Judea and not only fulfilled the Scriptural vision of a Messiah, he was resurrected from death.

In front of the Athenians, this argument would not work. So, Paul argued from the point of view of Greek philosophy including quoting from Greek poets. So he started with God as the creator and humans as the central point of creation. Then he says something we should ponder. “…so that they would search for God, and perhaps grope for Him and find him….”

Have you ever thought about your purpose? Or, have you had something driving you for your entire life that you just can’t figure out? Maybe you have devoted your life to finding God.

That very human urge is what drove me to begin meditating over 40 years ago. When you stop your thoughts and actions and focus on God, you will find Him. It may not be quickly. And you may slide back into wondering where He went. But you will. And that is your life’s purpose.

Two types of people

November 15, 2011

Luke records in the book of Acts that Paul, Silas and Timothy (and evidently Luke himself) decided to go from Asia Minor to Macedonia. When they were in Thessaloniki, “the Jews” stirred up a lot of problems for them, so they went on to Berea. Well, the Jews from Thessaloniki heard about it and went to Berea to stir up more trouble.

The people there decided to ship Paul off to Athens while Silas and Timothy stayed behind.

I got to thinking–there must be two types of people. And that may be what helped Paul have so much success. Paul evidently was the argumentative one. I bet some would even say obnoxious (especially if you didn’t agree with him). This made him a divisive figure. So when trouble visited Berea, they must have said, “Let’s ship Paul out of here.”

But Silas and Timothy stayed behind for some time. They must have been the teacher/pastor/counselor types of people. When they left, there was a strong church in place.

Bet we still need two kinds of people. Oh, there is also a third type–the ones who do nothing. Which are you?

The Curse of Silence

November 11, 2011

Two major universities who are perhaps know more for football than academics among the general public are suffering through scandals right now. Each quickly (when the news became public) dumped successful football coaches–you know, those guys who bring millions of dollars into the institution.

Of course, I’m talking about Jim Tressel at Ohio State and Joe Paterno at Penn State. Both respected individuals until the scandals became public. Interestingly, it wasn’t what they did (although supervision of those under them was perhaps lacking), but it was what they didn’t do. They didn’t speak up when they saw or heard about wrong-doing. They chose to remain silent. They chose not to blemish their institutions and perhaps themselves publicly.

I imagine it was much the same in the Catholic Church where we’ve learned about many abuses and the fact that those in charge at some level chose to keep quiet.

Sometimes, in interpersonal relationships, it is better to maintain silence rather than hurt someone. But when the cases involve doing wrong, abusive or illegal things, silence is not golden. Jesus did not maintain silence confronting the religious leaders who were not following the path of God.

When another Christ-follower is off the path, we need not maintain silence but should gently correct them. But if the issue is serious, we should also tell authorities such that illegal activities are not condoned.

As we can see from these examples, maintaining silence only works in the short term. News eventually breaks out and then you are seen for what you are.

Ethics or Do the Evil Ones Win

November 10, 2011

I recently heard a message on Psalm 73 and the story of Asaph. He was looking around at the people in his region and thought to himself something to the effect of, “I’ve been a loyal God-follower all my life, yet I look at those around me who lie, cheat and steal and who seem to prosper. What gives?”

We look around and see the same thing. There is a little of that attitude (don’t know about the God-follower thing) in the current Occupy movement sweeping the country. People are seeing those at the top of the wealth charts prospering, avoiding jail when caught, and seemingly having it all while sticking it to the little guy.

Asaph was worshiping God at his version of church when God spoke to him and told him that he was in God’s care for eternity, while those outside of God were destined to a lonely eternity without God. He changed his attitude.

We see things and wonder if ethics matter. I was preparing this message yesterday when I ran out of time and had to get to a meeting. So today at 6 am Nashville time, I’m at the airport waiting for my flight home. Listening to the eternal drone of CNN airport news, I heard the conclusion of the Joe Paterno case. Here is a well respected, successful college football coach with something like a 67 year career who just went down in flames. He “didn’t remember” that he was told about sexual abuse by one of his staff. He told an administrator but didn’t take further action or notify police. So he was just fired in the middle of the season. A tremendous blemish on what was a great public reputation.

Then I hear a candidate for President of the United States who evidently had some sort of sexual problem (amazing how sex seems to drive people to scandal). It was enough that several people were paid off. When confronted with the reports of his actions by his old accusers, he says “I don’t remember.” Don’t know what he really did, but this “I don’t remember” thing is obviously designed to circumvent facing up to the situation.

Do you have an “I don’t remember” past? You can deal with it with God. Do you see others prospering when they have some of those “I don’t remember” incidents? If you are with God, that’s all that matters. You’ll be with God in eternity. The others? Well, chances are they won’t.

Your Actions Match Your Message

November 4, 2011

Paul had sort of a formula for his missionary campaigns. He’d show up in a town. Go to the weekly meeting at the local synagogue. Get to speak. Then he would argue from the Hebrew scriptures how the history of God’s interaction with the Jews pointed to the coming of a Messiah–but a different kind of Messiah than most had expected. Then he’d tell the story of Jesus and about how he did all the things that the scriptures said a Messiah would do. Then he’d proclaim the resurrection and life in Christ.

As I read all these stories in Acts, I’m struck by how people came to believe. I think that Paul’s message got him a hearing. Many people really seemed to come into belief not from the message as much as from Paul (and Barnabas and others) himself. His personality and presence reflected the reality of the new life with Jesus. Then he would perform some sort of sign that would show the power of God. Then more would believe.

We all have seen the studies that social scientists have conducted about communication–about how your actions and gestures need to match your message. We all instinctively know to beware the person with the smile on his or her lips but whose eyes aren’t smiling.

It’s actually sort of scary, isn’t it? That when you talk to someone about Jesus that they will be looking at your presence, your life, your personality? Does your presence invoke some or all of the fruits of the Spirit such that you are “smiling with your eyes while you’re smiling with your lips”?

Why Do You Work

November 3, 2011

I found myself in a profession several years ago where my work receives much visibility. It better. I’m the editor of a magazine which we all hope garners thousands of readers. One of my passions is technology and manufacturing strategy. I get to write about it and hopefully educate and motivate people.

The thing is–I am pretty recognizable. When I go to conferences most people say nice things about me. The thing I must continually remind myself is that I do this because of my passion, not because I want to be Lord of Automation or something.

Same thing in working for God. Do I do what I do because I want to be in charge, recognized as a leader, feel great about myself? How about you?

I’ve been reading in Acts for the past few months. There are a lot of nuggets of wisdom in this book that describes what people did in developing the early church. Today I was reading where Paul stopped at the port of Ephesus on his way back to Jerusalem. He didn’t want to go into the city–maybe he didn’t want to delay his trip or maybe he didn’t want to get into another scrape with “the Jews”.

He said good-bye to the elders of the church and reminded them he came to serve them. I got to thinking about that word–serve. Paul met lots of people. He converted lots of people from a life that was lost to a life that was full of grace. He taught, preached, developed leaders. What did he not do? He never set himself up as “the boss.” He was firm in his teachings–which he received first-hand from Jesus. But he never established an office–say High Bishop or something–and set himself up as the “political” leader.

Leadership is service. Paul remembered where his passion was. He developed leaders who could carry on and then he moved on to the next city and did it again. Most of his letters back to those groups were designed to strengthen the leaders.

Paul came to serve. And in serving, he received no earthly glory or power, but his legacy is strong even to today.

Why are you doing what you do? Is it a passion to serve? Or a passion to be popular, to be the boss, to be honored?

Disciplines of the Heart

November 1, 2011

 

Michael Hyatt, chairman of Thomas Nelson publishing and blogger, recently posted an interesting commentary on disciplines for strengthening your heart–meaning more about courage than health. But if you’ve felt overwhelmed and someone advises that you should “take heart,” here are some thoughts. Check out his blog page for complete explanations.

  1. The Discipline of Reflection.Intentionally pull away to a quiet place, pause, and reflect.
  2. The Discipline of Rest. One of the quickest ways to lose perspective is to cheat ourselves out of this God-given “off switch.”
  3. The Discipline of Recreation. Recreation involves any activity that gives us the opportunity to express our creativity.
  4. The Discipline of Relationships. Arguably, this is the most important.
     

Prayer and Fasting

October 31, 2011

I’ve been studying in The Acts of the Apostles for a couple of months. If there is a sort of foundation theme to the book, it lies in the spiritual disciplines of worship, prayer and fasting. In the first few chapters things happen when the group is gathered together in worship, prayer and fasting. Then decisions are made later as they are beginning to get organized only after prayer and fasting.

This seems to be a worthy practice for us to emulate–both in church work and in our personal lives. We tend to get so opinionated. We are capable of having a firm opinion on things even in the face of unarguable facts and evidence to the contrary. And we are capable of arguing that point forever. No listening. No compromise.

How refreshing would it be to have a process something like this–recognize a problem that requires a decision; formulate the problem clearly; stop, take a deep breath, pray, center your whole attention on God (something fasting will do for you); and then listen for God to speak.

The original apostles made momentous decisions that way. While fasting and praying, they were consumed by the Holy Spirit. Good things happened to those who gathered together for prayer, fasting and worship. I bet it still happens today. Maybe we should all try that.