Archive for the ‘Grace’ Category

Grace Infusion

October 6, 2025

My last post pondered living in grace.

I am fascinated with the concept of infusion. You know, like when you put tea leaves in a cup of boiling water. Soon the cup is filled with deliciousness.

What if I (and you and everyone) allow grace to infuse us as if we were a cup of hot water and grace the tea leaves?

Then our selves and our lives are filled with this grace deliciousness.

How would we then describe how we live every hour of every day?

Would it be different than how we live now?

Maybe we are already infused, but weakly. Maybe we can become more infused and live even better lives.

Living In Grace

October 3, 2025

I’ve listened to a sermon series about grace. You know, the grace that comes from God. The grace that the Apostle Paul spends an inordinate amount of time trying not always successfully to explain.

There is one Grace that manifests in different ways. (Sort of like trying to explain that we worship One God, yet there are three—Father, Son, Spirit. Don’t go crazy trying to wrap your head around that. People have gone crazy there.)

Analytically we can observe a grace that is always there waiting for us to acknowledge and accept it. There is grace that comes along with recognizing and accepting God. Then grace that helps us grow spiritually. 

Then there are a few ways that we can try to refresh our experience of grace, such as, partaking of the Lord’s Supper, or Eucharist, or Holy Communion, or whatever label you use.

The questions that came to me this morning in meditation include—

How do I actually live in grace?

What does that mean in how I relate to people?

Or even, God forbid, consider politics?

Or how I relate to nature?

Has grace so infused my life that people can notice by how I behave toward others?

What do you think? How has grace affected your daily life? 

Spiritual Formation from Romans Concluding Words and Thoughts, Part 7

September 8, 2025

Read Romans 15:14-16:33

Are you curious about the first followers of Jesus? Perhaps a little bit about the organization of the ekklesia (the small house church fellowships that formed as the gospel spread)?

It’s always worth noting the people whom Paul acknowledges. It almost always begins with women leaders. The list inevitably includes slaves and slave owners. Jews and Greeks.

For example, check out the beginning of Chapter 16:

I commend to you our sister Phoebe, a deacon of the church at Cenchreae, 2 so that you may welcome her in the Lord, as is fitting for the saints, and help her in whatever she may require from you, for she has been a benefactor of many and of myself as well.

A deacon is a church leader. In this case, a woman. When he wrote in other places that in Jesus there is neither Jew nor Greek, male nor female, he must have meant it.

Pause and reflect on this list of special people in the movement. Think of a gathering of such people. Compare to your own gatherings.

Greet Prisca and Aquila, my coworkers in Christ Jesus, who risked their necks for my life, to whom not only I give thanks but also all the churches of the gentiles. Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert in Asia for Christ. Greet Mary, who has worked very hard for you. Greet Andronicus and Junia, my fellow Israelites who were in prison with me; they are prominent among the apostles, and they were in Christ before I was. Greet Ampliatus, my beloved in the Lord. Greet Urbanus, our coworker in Christ, and my beloved Stachys. Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. Greet my fellow Israelite Herodion. Greet those in the Lord who belong to the family of Narcissus. Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. Greet Rufus, chosen in the Lord, and greet his mother—a mother to me also. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters who are with them. Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. Greet one another with a holy kiss. All the churches of Christ greet you.

Pay attention to these final instructions.

I urge you, brothers and sisters, to keep an eye on those who create dissensions and hindrances, in opposition to the teaching that you have learned; avoid them. For such people do not serve our Lord Christ but their own appetites, and by smooth talk and flattery they deceive the hearts of the simple-minded. For your obedience is known to all; therefore, I rejoice over you, but I want you to be wise in what is good and guileless in what is evil. The God of peace will shortly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

Then he finishes with a benediction. I offer it for you.

Now to God who is able to strengthen you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but is now disclosed and through the prophetic writings is made known to all the gentiles, according to the command of the eternal God, to bring about the obedience of faith—to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.

New Life in Christ, Spiritual Formation Part 6

September 5, 2025

What happens after God declares you righteous? 

Several people in a Bible study class I led were fixated on “the decision.” Just say you believe in Jesus, and that’s it. 

Me, being me, asked, “What comes next?”

Blank stares greeted my question.

Paul answers that question specifically in this letter in chapters 12-15:13. Paul lays out a story or picture of what someone living in grace acts like.

I appeal to you therefore, brothers and sisters, on the basis of God’s mercy, to present your bodies as a living sacrifice, holy and acceptable to God, which is your reasonable act of worship. Do not be conformed to this age, but be transformed by the renewing of the mind, so that you may discern what is the will of God—what is good and acceptable and perfect.

John Wesley thought on these things. He described this as a manifestation of living in God’s grace.

Sanctifying Grace – This grace works in believers after justification to gradually transform them into the likeness of Christ. Wesley emphasized that this is an ongoing process of spiritual growth and moral purification that continues throughout the Christian life.

Let us think on this outline. Think about how much of it sounds like Jesus. I am amazed at how much Paul writes that sounds just like Jesus.

  • Living sacrifice
  • Genuine love
  • Hate evil
  • Love one another, etc.
  • Subject to authorities
  • Love your neighbor
  • Don’t judge
  • Don’t make another stumble
  • Please others before yourself
  • Jews & Gentiles (again)

Reading these thoughts periodically will refresh us and restore us to a proper way of life. We can try living in the spirit.

Jesus, Spiritual Formation, Part 3

September 2, 2025

Read Romans Chapters 5-7

It may be time for a reminder. I am not a theologian. I’ve studied theology and philosophy, but these only interest me as intellectual stimulation. You can, if you like, get lost in the labyrinth of parsing every Greek word searching for all manner of hidden meanings and theology. I prefer to read this (and the rest of the New Testament) as a guide to spiritual and personal development. Writing this lesson brought out one of Paul’s examples. My imagination took over the mental controls. I thought of many questions the example raised not answered in this letter. I thought further how unsettling this could be to those who choose to pursue through the rabbit warren.

Paul has taken us on a journey preparatory to his major theme. He has slowly taken us through sin and how all of us are full of sin. The goal is awareness of our capacity to sin and our history of sin. He addresses his Jewish brethren and how their law did not and will not put them into a right relationship with God. They have found it is impossible to live completely obeying the law. 90% on the exam is still failure.

Then we examined faith. We found that Abraham had faith in his God, our God, and it was reckoned to him as righteousness. This was before the law was given. Therefore, righteousness with God was available long before the law existed.

Now, Paul introduces us to Jesus. He tries out a couple of examples and then gets himself tangled up in logic trying to explain his (our) relationship to sin.

We continue in a  growing awareness of my self, my falling short, and then my recognition of a better way. 

Paul begins this passage, “Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand.”

[Note: Paul’s basic premise is God from whom all things, and Jesus, the Lord, through whom all things.]

Paul tries out this analogy—that of Adam, the first human in the Genesis account.

Adam lived in paradise. He was alone, so God also created a woman called Eve, to form the first family. All went well living in this land of plenty in peace and prosperity until Adam ate of the fruit of the knowledge of good and evil. (OK, folklore talks about an apple, but the apple was symbolic of much more than just a tasty delight.)

Adam’s one act of rebellion against God brought sin into the world.

Therefore, one man’s act of obedience will bring grace into the world. That man was Jesus.

The Atlanta-area megachurch preacher Andy Stanley likes to say, “If a man can predict his own death and resurrection and pull it off, I’ve got to believe him.”

Now Paul needs another example of what death and resurrection mean. He draws an analogy from marriage. While married and with her husband, a wife is bound by law to the husband. When he dies, the law is now null. She is now freed from the law and can, if circumstances warrant, marry again.

Just so, when Jesus died, he ended the law as the instrument of righteousness, and all of us are now freed from its bonds.

But we still have sin all around us. We have sin in us. We still do stupid and willful things that separate us from God.

Or, as Paul puts it perhaps a little confusingly, “For we know that the law is spiritual, but I am of the flesh, sold into slavery under sin. I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree that the law is good. But in fact it is no longer I who do it but sin that dwells within me.”

I wish Paul could have practiced a writing style with a bit more simplicity. But we have what we have. Basically, he just told us that sin continues to pervade us and everything around us. But because of Jesus’ act of obedience, he broke that power.

We can experience God’s grace.

Justifying Grace – This is the grace through which God pardons sin and declares the believer righteous. It’s received through faith and represents the moment of conversion or being “born again.” This grace removes the guilt and penalty of sin.

Faith, Spiritual Formation Part 2

September 1, 2025

Read Romans Chapters 3:21-4:25

Paul introduces the concept of grace of God here. He emphasizes that that grace is available to everyone. Pause, reflect on that word everyone. Where in your life to you denigrate one type of human—by gender, race, culture, skin color, language, and so forth?

Paul states, “For there is no distinction, since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus.”

Can I boast of God’s righteousness because I follow the Law? (Jews) Can I boast of God’s righteousness because I’m a good person? (Gentiles)

He continues, “No, rather through the law of faith. For we hold that a person is justified by faith apart from works prescribed by the law. Or is God the God of Jews only? Is he not the God of gentiles also? Yes, of gentiles also, since God is one, and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.”

Paul then looks to the father of the faith—Abraham. He was reckoned right with God because of his faith. This faith happened before circumcision was invented. Long before Moses wrote the Law. Therefore, faith is the key to unlock God’s grace.

Paul also echoes Jesus’ words that the Law was not rejected. Rather, it was fulfilled. He tried to explain the complicated idea in his letter to the Galatians. The idea is through our faith we inherit God’s grace. The result of this is freedom. On the one hand, we no longer need worry about keeping every smallest detail of the Law for fear of separation from God. On the other hand, because we are living in faith and grace, we will naturally fulfill the requirements of the Law especially as defined by Jesus—

You shall love the Lord your God…and your neighbor as yourself.

This reflects the manifestation of Grace as defined by John Wesley:

Justifying Grace – This is the grace through which God pardons sin and declares the believer righteous. It’s received through faith and represents the moment of conversion or being “born again.” This grace removes the guilt and penalty of sin.

Sin and Awareness: Spiritual Formation Part 1

August 28, 2025

Refer to Romans 1:18-2:16

Maybe you get lost in all of Paul’s examples. Perhaps you like to pull out certain “sins” to point to other people. That sort of reading severely misses the point. Paul tries to bring emotion into this discussion—a preacher’s trick. The point isn’t that other people sin. The point is sin is everywhere.

And everyone deserves to die—that is, be apart from God. The definition of hell for some people.

Paul must deal with the Law. Jewish Law, not Roman law. He must bring together a group of Jesus followers who come from different cultures. I bet they were suspicious of each other. I bet they were suspicious of each other when they first began to meet secretly to share their experiences of Jesus.

Why does Paul begin this way?

We will never change until we become aware of the need for change. We must become aware of our ignorance before we begin to study and find a teacher. We must become aware of our physical health before we search out and begin to practice health-building practices such as eating nutritional meals, getting physical activity, sleeping well. We must become aware of the shortcomings of our relationships and spiritual direction before we search out ways to get in touch with the Spirit.

This will lead to faith—the next step on the journey. It touches on one of the manifestations of grace that John Wesley taught—that grace that is always there ready for us to see and infuse into our lives.

Prevenient Grace – This is the grace that “goes before” and precedes human response to God. Wesley believed this grace is given to all people universally, enabling them to recognize their need for God and making it possible for them to respond to the gospel. It counteracts the effects of original sin and restores some measure of free will.

Being Empathetic

August 12, 2025

Sometimes just sitting with someone hurting is enough.

Maybe saying nothing more than, it’s tough.

Sometimes listening with our whole heart is enough.

Sometimes asking kind and gentle questions is better—followed by real listening.

The key part—being. Presence. Acknowledgement.

Confession Begins With Awareness

June 18, 2025

We recently visited Williamsburg, Virginia. One museum displayed a history of “ducking.” It seems that Colonial people (men? Other women?) frowned upon people (women?) who degraded people’s reputations through gossip.

One group of guys decided to take action. They rigged a chair at the end of a long pole with a strategically placed fulcrum. (They knew their elementary high school physics, I guess.) There was a woman who was a notorious gossip. They strapped her in the chair. They would then “duck” her into the pond. Wait a bit. Then lift her out. “Do you confess to your sins?” No answer. Duck her again. The story goes that after a few ducks, she confessed, pleaded mercy, and swore to never again gossip.

Forced confession has a long history. Salem witch trials. Stalinist Soviet Union. McCarthy anti-communism trials in the US Congress. The Grand Inquisition of the Middle Ages.

But…

I’d like to take the concept of confession into a different direction. One that I believe the authors of New Testament letters would approve if they lived in our time.

The purpose of “confession” is to result in “repentance.”

Let’s parse these words into modern American.

To confess is to tell my story of where I’ve been and where I am, and perhaps also, where I’d like to be. First comes awareness. I’ve come into a realization that where I am is not a good place.

The New Testament writer (and brother of Jesus) James, tells us to confess our sins to others, but he also tells the others to pray for that person (not to “duck” them). The desired result is healing. 

Or how we might define the word repentance as changing the direction of our life.

Forced confession is simply a power game. Something that Jesus expressly opposed.

True confession is generated from within. We become aware that how we are living is destructive—to our health, to our relationships, to others broadly, perhaps even to the community or broader. We seek the help of others who will walk with us to help change our direction. It’s a process—one that requires helpers.

Do you need to confess something? How is your story?

Or, do you need to help someone along their journey?

What If?

May 12, 2025

At a recent software conference, the Chief Technology Officer developed a theme of what if we could solve some problem and iterated with their solutions.

I thought, what if we took the Apostle Paul at his word when he wrote to the Jesus followers in Galatia, There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

What if we ended the game of dividing people into groups deciding which we liked and which we didn’t?

What if we accepted each person for what they are perhaps also seeing what they  could be?

What if we ended all this nonsense of gender politics, racial politics, culture politics?

Well, the political part can’t happen—that’s how politicians build enough of a coalition to get elected only to reward some of their followers.

But, for followers of Jesus, for those who proudly proclaim themselves to be Christian, what if we put aside those divisions in favor of treating each person as the child of God that they are?

What a wonderful world it would be.