Archive for the ‘Faith’ Category

From Thanks to Advent

November 27, 2011

In the space of a few days, I went from the Christkindlmarkt in Nuremberg to the Christkindlmarket in Chicago. A few German women I knew remarked while walking through the market in Nuremberg, “I just love Christmas.” I guess most of who live in nations that have predominantly Christian traditions do. The inviting red and white striped tents (peppermint?) emanating aromas of food and drink or stuffed with beautiful decorations and gifts certainly lifts your spirits.

Thanksgiving is often one of the few real breaks I take. I read a couple of books. Only watched one football game, though (as a kid I watched many). Visited downtown Chicago.

One of our recent family traditions has been to view the windows at Marshall Fields in Chicago. It had exquisite window decorations that told a magical story. Since the takeover by corporate retail giant Macys, the charm has disappeared. First they cut the number of window displays. This year, the theme was wishing and the few displays showed characters wishing for brand names of items that could be found inside.

Well, I’m thankful for much in my life. Although there have been the inevitable struggles, I’m blessed in so many ways. And I wonder what God has in store for me for the last third of my life (or whatever, who knows?). But I’m not wishing. Wish doesn’t cut it. It’s more like anticipation. Sort of the meaning of advent–putting ourselves in the attitude of anticipating the birth of Jesus.

We know the story. That’s not the point. Our attitude is the point. I’m not wishing, or looking for more stuff. I’m waiting in anticipation of Jesus coming into my life. Thankful for what God has done and thankful for what He will do.

Complicated Christianity

October 4, 2011

Do you tend to complicate things? You think too much. Come up with too many ideas? Or perhaps you think about what you or someone else should do for a long time before you ever do it?

I do that sometimes. I’ll think about a project. Plan it in my head. Figure out all the tools I’ll need. Visualize how I’ll do every step. Think about problems I’ll encounter. Then it turns out to be a simple 15-minute project.

I also think too much about life sometimes. Albert Einstein (who seemed to be really complicated–ever try to read through the General Theory of Relativity?) once said something like “it should be as simple as possible, but not too simple.” It’s easy to make things complicated in our minds.

Acts 2 describes some powerful speaking that penetrated the hearts of those who heard it. The asked the disciples what they should do next. That’s a powerful question–in our lives we should always ask what the next step is. What is the next action we should take.

In Acts 2:37 Peter answers these new Christians with three next actions. Repent. Be baptized in the name of Jesus. Receive the Holy Spirit.

I like to play with words. So much so that almost 14 years ago I made a career change from an engineer working in manufacturing to a writer and editor of a magazine. So, I worry about words. Take “repent” for example. What do you think of when you hear that word? An old-time evangelist thundering from the stage trying to frighten people into submission? The caricature of a man with a long beard and long robe carrying a sign reading Repent?

It’s actually a simple word with a simple meaning. Important, but simple. What Peter was saying was that you used to live in a certain way. Now you recognize that that way of life leads to spiritual wasteland. So you decide to change the way you live. That’s all. You used to live one way, now you live another. Easily said. Hard to practice. Right?

Now if you make that decision to change the way you live your life, you will make a public commitment to join a community of people also trying to live that life. You are baptized in a public celebration of your decision.

Then you will receive the Holy Spirit. In other words, God enters you (remember how we make God complicated by trying to explain that the one God has three forms–Father, Son, Spirit–and then think we have three Gods). Anyway, God enters you and you now live a new life in relationship with this God that you have found.

What should we do next?

Rooted or Restless in the Spirit

September 1, 2011

Are you restless in your mind and soul? Are you unable to sit quietly? Focus on a book? Focus on prayer?

When I teach a Yoga class–which is mostly for strength and flexibility, but also for focus and calm–I end  with several minutes of quiet relaxation. It’s interesting to watch the class and see who can achieve quiet and rest and who is restless.

Psalm 1 introduces the Psalms. It talks about how to approach the collection of prayers. It talks of meditating on them. And how people rooted in God will get closer to God but how many people are restless. These are like chaff–empty shells that are blown by the wind first one way then another.

I look around and see a restless world. Herman Hesse was said to be the first “modern” writer in the sense that the protagonist of Steppenwolf could not sit in his room quietly. The first thing he did when he got to his room was turn on the radio (radios were new at the time Hesse wrote).

Our society (especially American and Western Europe, but spreading quickly everywhere) is predominantly restless, unsettled, not rooted in value–like empty shells first blown this way then that. We require diversions. We require noise. We have many desires–but always just for ourselves. We want what’s ours, and we want it now. But when we get something there is no contentment. No resting in God. We just move on to the next desire that appears in our mind.

We need to stop for a time every day and contemplate on the unchanging fruits that come from God. With your roots reaching deeply into God, you can become a being that produces the fruits of love, patience, joy, peace, gratitude, service. I like to be around rooted people. How about you?

God to Us Can You Hear Me Now

August 12, 2011

In the exchange Jesus had with people at the Temple in John 8 where he leads them in a discussion of who their father is, he tells them that if God were their father, then they would hear Him. It is even more interesting when you couple that with John 9 where he basically tells them they can’t see God, either.

Those Temple leaders eventually caught on to what Jesus was saying and replied “God is our Father.” But Jesus said to them that they certainly didn’t act like they’ve ever heard God. They were still thinking genealogy. Jesus was talking about a living relationship. How can you say that God is your father when you’ve never heard Him?

Listening for most of us is something to be learned. You have to practice it. Do you listen to your spouse? Your children? Your boss? If you can’t hear what people say within your physical presence, then how can you hear what your spiritual Father says?

You have to stop the busy train you’re on, relax your mind and body, then give God some attention. You have to become observant. God’s voice isn’t always voices in your head. Sometimes people or events speak God to you. I guess the other thing you have to be is open to receiving when God is talking.

When I read Jesus’ words, I also get the idea that hearing means more than listening. It means acting on what you hear. Hearing and doing God’s word is almost always coupled. I guess that’s what always makes me slightly uncomfortable. Am I really doing what God’s telling me?

 

Know Where Your Heart Is

August 2, 2011

Ignatius Loyola, medieval contemplative and founder of an Order, said your heart lives either in consolation or desolation. Never make decisions when your heart is in desolation.

I don’t think he was talking about bi-polar disorder where you have wild mood swings between “manic” and “depressive” states. There are pharmaceuticals for that. If you have that, see a psychologist. But if we look honestly at ourselves, we’ll notice that sometimes we seem close to God (consolation). Everything, if not great, looks like there will be a positive outcome. I feel at peace. Sometimes God seems far away (desolation). Despair captures the soul. You feel unloved and alone.

Loyola was right. Be aware of your own feelings. If you are in desolation, don’t make a big decision. Don’t decide to quit your job and become a hippie poet. Don’t leave your spouse. Whatever. Tomorrow is another day. You will balance. Of course, if you notice you are in desolation for longer periods, seek help. See a friend, pastor, counselor. Don’t live in despair.

I have been studying John’s gospel for some time. In the middle of it (around chapters 14-16), Jesus is giving his close friends and chosen leaders instructions about the changes their lives will experience after he is gone. He said that they were contented today, but tomorrow they would be scattered and depressed. But then shortly afterwards, they would be overjoyed.

He also said they wouldn’t understand until it happens.

Sure enough. In a few hours Jesus was arrested, taken before various authorities, condemned to death and hung on a cross. And those friends of his scattered. All were in despair. It happened so quickly that they could not remember Jesus’ words or see the big picture.

Then came the resurrection. They were back in consolation–that is in peace with God. Then they made wise decisions. We are the descendents and recipients of the fruits of those decisions.

It’s not so much “don’t despair.” It happens to us all at times. It’s really about recognizing what state our heart is in and then knowing what to do about it.

Shocked by Jesus Emotion

June 28, 2011

John includes a curious story. Like most stories about Jesus, it’s familiar. In fact, it is so familiar that we often just read through it without letting the emotions of the story sink in.

Jesus had left Jerusalem and the region of Judea where the authorities were trying to kill him and was about half-way north toward Galilee. He received a message from two of his best friends that their brother was very sick. They wanted him to come down to Bethany and heal him.

Jesus doesn’t go right away. He says it’s only a trick and that this will show the greater power of God. Then he hears that Lazarus has died. That doesn’t even seem to faze him.

But when he arrives and sees the anguish of his friends Martha and Mary and of their friends, he is deeply touched. It’s almost as though he never considered how they would feel waiting on him. When he felt their pain, he cried.

How often do we know what we’re doing, yet fail to communicate with others? How often do they misunderstand us and jump to the wrong conclusion? I bet many of the problems of people in the world, even huge political problems, can trace their roots to a cause such as this.

Jesus felt their pain and cried with them. Whatever your picture of Jesus, add to it that he was an emotional human being. Shocked? Don’t be. He at times exhibited anger, outrage, impatience, maybe even fear (or at  least trepidation).

The key is that he always mastered his emotions. He didn’t dwell on them. After he shared a moment of grief with his friends, then he took command of both himself and the situation and told Lazarus to walk out of the tomb. That shocked everyone. They imagined all manner of morbid stuff. But just as Jesus said before he left for Bethany, Lazarus was just “asleep”  and showed no signs of having been dead and buried. When Jesus makes you well, you’re well all the way.

Follow Jesus Then What Comes Next

June 20, 2011

Our pastor delivered a passionate and well-structured message Sunday designed to tweak your conscience and motivate you to change a behavior. His message since he started at our church was to encourage an “intimate, passionate, life-changing experience” with Jesus.

I married a Baptist and for several years attended Baptist churches. I was even chairman of the Deacons in one church for several years. Weren’t they all supposed to be old, slightly annoying people? I was young and more-than-slightly annoying, I suppose.

It was the Baptist experience that started a line of thought that has bothered me kind of like an itch in the nose ever since. Every Baptist message is designed to “convert” people. To make them come to a decision. I watched the first people in my life make that dramatic decision. But then I noticed that the church had no means of guiding them into what’s next.

The Bible also bugs me. It says “Jesus went away to pray.” It doesn’t say what he did when he prayed (except for a few public prayers–but those are different from your personal private prayers). Paul talks of converting people, and he talks of staying to teach them. But he never says what he taught them to do. He says to exercise your spirit just as an athlete exercises his body (the terminology is that of athletic training). He never really says how.

I once tried to correct this problem I thought I saw. I taught a class on prayer. My intention was to teach people how to pray. My class’s intention was for me to teach them a bunch of passages in the Bible about prayer.

I stumbled upon the Spiritual Disciplines one at a time. First was meditation. And meditation really does change your life. But you have to practice it. Daily.

Then I found Richard Foster’s Celebration of Discipline and Dallas Willard’s The Spirit of the Disciplines. These are the guidebooks for which I was searching. (OK, if I was any good, I’d have written them. Thankfully smarter guys than I did.)

It’s really very simple–and very hard. Prayer, meditation, study, celebration, service, fasting (and many more). We should have been guiding all these converts to practice these. Daily. Athletes (to return to Paul) do not just exercise on game day. They live a life designed to make them succeed on game day. Working out, lifting weights, running, diet, mental preparation. We need to do the same.

It’s not theology. It’s work.

Is Ignorance an Excuse

June 2, 2011

I guess I’ll stay on the hot news topic for another analysis. I’m still reading a little about Jim Tressel, the recently ousted football coach at The Ohio State University. Seems according to Sports Illustrated magazine that Tressel has a history of problems with players breaking the rules but has always pleaded ignorance. But things usually come out and it seems that Tressel did know about the latest transgressions and chose to not tell anyone.

This isn’t about football, OSU, the NCAA (the governing body of college athletics–for whom I have little respect), or even Tressel himself. The issue is something we all face–do we acknowledge when we have done wrong and take the consequences or do we plead ignorance and try to avoid blame?

“I didn’t know that was  wrong.” “What? You mean I shouldn’t have done that?” “I didn’t think it was that big of a deal.”

Ever try one of those? The story of Ananias and Sapphira in The Acts comes to mind. They thought they could feign ignorance and hide facts from their community and from God. They were found out.

In the end, we’re all found out. Ethics is hard. We make decisions many times a day that determine how our life will play out. Sometimes it’s easy to pretend we don’t know. But it all catches up to us.

I guess we can look at the travails of the guy who was the highest-paid state employee and take delight in his discomfort–or rush to defend.

The issue isn’t Tressel. It’s us. You and me. Will our next decision be one that we’d be proud for our grandmothers to know about? Can we face God and say we honestly tried to do right?

Beware the self-righteous personality

May 17, 2011

I’ve been thinking about Jesus and the various personalities of people he dealt with. There were people who were probably “pagan” with strong personalities but who had strong belief that Jesus could heal. There were seekers from the woman with abnormal menstruation (so she was unclean) to the “rich, young ruler”.

Look at his closest followers. There was the strong but impetuous Simon. The wealthy and spiritual John and his brother James. “Doubting” Thomas. Mixed up Judas. Yes, he even seemed to deal sympathetically with Judas as he betrayed him.

There was one personality type that Jesus pointedly, and repeatedly, argued against. And we still see way too much of that personality type today. Even as today’s iteration of the type espouses Jesus as their leader (I think that’s called irony). It’s the type that I have the most difficulty with in my personal interactions.

That type is those who are self-righteous. “We know the truth and the way to live. We’ll tell you how. We’ll tell you all the stuff you do wrong. We’ll tell you how to avoid condemnation.” It’s an “us against them” attitude toward others. Willow Creek Community Church Teaching Pastor Darrin Whitehead calls them obstacles to leading people to Jesus. That is, people who need Jesus are so put off by the Pharisees among us that they stay away from help.

I actually was so amazed at this personality type and how these people could hold opinions in the face of overwhelming evidence to the contrary that I devoted several years to studying personality, brain physiology and mind/body interaction. The result was that I learned what every good salesperson intuitively knows–you can’t change the minds of this type of person through ordinary means. Look at Jesus. He probably only converted a few Pharisees. They can only be taught love and Jesus when they have a life-changing event of meeting the living Jesus.

But, that may be all of us. What are you doing to build a relationship with Jesus rather than a body of opinions about him?

Do You Have a Christian Personality

May 12, 2011

Can you get along with people who have a different personality from you?

I used to think in terms of theology to define different types of Christians. Then I began to study personality seriously. Over the years, I’ve come to believe that the differences are more personality than theology.

On the Myers-Briggs Types Indicator I am an ENTP (extroverted, intuitive, thinking, perceptive). Once I was talking to a pastor who was on an Emmaus Walk team. The entire team took the types indicator test to see how they could work together. All members of the team were FJ (feeling, judgmental) rather than TP. When I told him I was TP, he said, “How can you call yourself a Christian?”

Well, the answer to that question is easy. I am a “Christ follower.” But that led me to study personality even deeper.

Less theology, I think some people’s personality characteristics guide them into needing feelings of security, certainty. These are probably more likely to be theologically conservative. Tell me what to believe, I’ll believe it, I now feel the certainty of salvation.

Other people are open to new people, new experiences, new ideas. Life is a learning experience and sort of an experiment. They like different forms of worship. They are open to embracing a wider variety of people.

If you are very far along the intuitive scale, you may prefer quiet, meditative worship. Another personality type likes loud music and boisterous celebration. Another prefers the structure of a traditional worship experience.

Are any of these right? Yes. They are all right. I think the key is understanding that different people are different. The important thing is are they following Jesus, not how are they following Jesus.

I got into the Myers-Briggs early. But later I studied the Enneagram. I just read an essay from Donald Miller where he discusses using the Enneagram to understand his liberal and his conservative Christian friends.

I think understanding is key. But, then, I’m the second type I described earlier 😉