Will You Live in Fear or Faith?

March 13, 2011

The political, social, moral and spiritual climate is in decline. There is divisive political intrigue. Enemies surround the country. Different factions within the country support different allies for protection. Leaders, as well as most people, observe religious rites of the country’s God, but they really worship other gods.

At that time, men received a message from God. Speak my Word to the people and to the leaders, God said. But the leaders didn’t believe these men. They thought that they were just mentally unbalanced critics. Let’s either ignore them or kill them, they thought.

Although this almost describes the current state of affairs in the United States (and many other countries), this was Israel in the 8th Century BC. It had been under the protection of Assyria. But Assyria began to look weakened. Some in the country sought alliances with other countries. None sought reliance on their national God–Yahweh.

I’ve been reading the “minor” prophets recently. Imagine being one of these men. I just finished Amos and will be teaching on him later today. He was a farmer. He had flocks and fig trees. Israel’s king–Jeroboam II–had led the country for 40 years in peace and prosperity. But the wealthy class, ever insecure in their wealth, had a new leader who wished to replace Jeroboam. Amos came and spoke against both.

Talk about living in faith amidst fear. First, Amos ticked off both major political forces as well as the wealthy class. Not the sort of people to have as enemies. Then he explained God’s word that if they all didn’t change their ways that the country would be invaded, cities destroyed, people either killed or shipped off into slavery. And Amos would be one of those people!

Amos, like his contemporary prophets such as Hosea, lived in faith. He trusted God to see him through adversity. The people, well, they were living in fear. They had too much to lose, it seems. So they sought external protection. We know the end of the story–it didn’t work.

When you see that sort of faith, you wonder how you measure up. It doesn’t mean to be merely a critic. Anyone can do that–and they do. But living this way means living God’s Word and explaining it to others. Faith is an action verb, not adherence to a creed.

Lent is an excellent time to take 5minutes to 30 minutes every morning and reflect on whether your actions reflect a living in faith or living in fear. You can decide to walk with and trust in God.

Justice and Righteousness

March 11, 2011

“Let justice roll down like waters, and righteousness like an ever-flowing stream.”

These images are from Amos. He was called from his farm to speak God’s word to Israel (as in the Northern Kingdom of 8th Century BC). God’s word was sharp and to the point. The leadership and people of Israel had forgotten to walk with their God. The rich were getting richer while pushing the poor to be even poorer. There was no justice or righteousness.

Amos, like his contemporary prophets, spoke out against the direction of the society and urged repentance. If the people kept on this path, then surely the kingdom would be conquered and the people would be killed.

They didn’t, and it happened.

It’s easy to say “this happened a long time ago” (2,800 years, in fact). It’s even easy to say that our current society is going down that same path. It’s easy because it just concerns other people. Not me.

We’re in Lent. This is the time to stop and reflect on our own lives and whether we ourselves should be repenting. What am I like? What would I do if I were in charge? Is justice at the core of my relationships? Do I walk with God every moment?

The early Hebrews (and even some Hebrews and some Christians today) sought God through laws and regulations and religious rites. But Jesus said that living with God is a relationship–not merely following laws and agreeing with propositions. It’s like having a friend walking beside you all the time.

Where is your heart today?

Understand Your Self Righteousness

March 10, 2011

“Oh, that’s the Law!” I have been teaching people how to become soccer referees for 20 years. Part of the course is instruction in the Laws of the Game (of soccer). Every year there is at least one dad (almost always a male) who utters that line. He’d been shouting at referees for years and only now discovered he was wrong.

Yesterday I talked a little about self-righteousness. I was puzzled for years by the phenomenon that people can hold firm opinions about things even when faced with incontrovertible evidence that they are mistaken. (People includes me, of course.)

After a few years of study, I learned that the human brain is capable of believing anything it’s told. You and I have built-in wiring that allows us to be deceived. Self-help gurus use that biological fact as advice for self-improvement. For example, they’ll advise you to tell yourself over and over phrases such as “I am a winner” or “I am strong and confident” in order to get your brain to believe it.

Then I learned that there are two systems in your body that work together. The “electrical” system in your brain and the “chemical” system that originates in your gut. If you associate a thought in your brain with a strong feeling from your gut an opinion is formed.

Proposition A says that the thought may not be true, but proposition B says that you will go to your grave (maybe) holding the opinion that it is.

Sometimes you are presented information such that you can grow in wisdom and understanding and move past those opinions that hold you back. But first you have to understand yourself. Then you have to be willing to let loose of old beliefs and accept new teaching.

There are fundamentals that I’ll probably never leave behind because they are based on experience. I believe in God because I’ve experienced God. And further study of Scripture and the writings of spiritual masters of the past several thousand years tell me that the experience is congruent with experiences of many other people. That’s how you test experience.

But every day my eyes are opened to new understanding of God and His message. My job is to be open to new revelations from God through whomever He might send my way–either through personal interaction or through reading. My job is to continue to learn and to share what I learn.

I pray that this attitude keeps me from self-righteousness and makes me a better witness. As you look into your heart and soul this Lenten season, you might check on the state of your self-righteousness and whether you need to chuck some useless weight overboard.

Wisdom and Justice

March 9, 2011

A couple of weeks ago I had been reading Donald Miller and talked about divisiveness. Our society right now–both civil and religious–is marked by often bitter divisions. If you look within the church whether it be the Christian church as a whole, a denomination or a local congregation, there are people who choose to argue points of law or matters of opinion.

A friend I was discussing this with last week on a trip mentioned his difficulty with most of these divisive types of people was that they were so self-righteous. “I’m right, and nothing you say could convince me I’m wrong, and if you don’t agree then you’re wrong (and will roast in Hell).” That seems to be the attitude.

Donald Miller was concerned that this attitude drove away many sincere people from the church. He is probably on to something.

Jesus said (in Luke) that a kingdom divided against itself will become a desert. Is it possible that that is the likely future of your congregation, your denomination, the church or your country?

Richard of St. Victor begins his description of the contemplative life talking about wisdom and justice. Those are two really excellent things to pursue. Wisdom teaches us that we cannot know everything that God knows. That we pursue a life that is right with God. When we speak, we tell others of the fruits of a life lived with God and the struggles  to maintain it. (First commandment “Love the Lord your God”.)

Justice teaches us to take into consideration others–their needs, desires, welfare–(second commandment “and your neighbor as yourself”.)

In all the talk I hear around me, I hear nothing of wisdom and justice. I worry that I’m not teaching that either. If you are walking with Jesus, those should be the foundation of your life.

(I’ve been traveling again and slipped on a lot of my writing. For that I apologize. I guess I don’t have the stamina I used to have.)

God is the dew that nourishes

February 28, 2011

God told the Jewish people through Hosea that they were like the morning dew that evaporates in the midday sun. But later He said he would be like the dew and in the next phrase talks about growing beautiful lilies.

I’ve been teaching in Hosea. Prophets are tough to teach because 90 percent of their topic is “doom and gloom.” Well, it’s really more of an “if you keep doing this, then that bad thing will happen.” Then the prophet proceeds to document the wrong doing.

But if you read the poetry, it’s beautiful. God uses so many great metaphors–even Hosea’s life was a metaphor.

When God is indicting the nations, He uses terms to show how they are not steadfast in relationship with Him. But in the final chapter of Hosea, it’s sort of like a Baptist “altar call” inviting the people into relation. And if they would return to their relationship, He would nourish them like the heavy dew nourishes the flowers.

We know the end of the first part of the message. The people did not listen. Israel was conquered by the Assyrians, Judah later by the Babylonians. And the Jewish people did not have a state again until 1947. But somehow, I don’t think it’s the same. I don’t hear them talking about being God’s light to the world–something that was written about the beginnings of the nation.

Instead we know the end of the second part of the story. Israel did not become God’s light to the world and establishing a right relationship with God through laws didn’t work. So then came Jesus to bring a second covenant. Open explicitly to the entire world. Salvation through grace, not laws.

To live in grace means to be constantly nourished by God. Like the morning dew, I like to begin my mornings getting some nourishment from God. Maybe by reading and contemplating the Bible. Maybe by reading the works of great spiritual writers. Sometimes just meditating in peace with God.

Do you get your morning nourishment? It sets the tone for the day.

Fear of God

February 25, 2011

Ever notice how words change meaning? Sometimes over centuries. Sometimes over decades. When I was a kid and read the word “gay,” for example, it was in the context of a verb describing the feeling of joy. Today, it’s a noun describing the sexual orientation of a person.

Take the word “fear.” When I was a kid, and probably even to this day, the word describes a feeling that something bad may happen because of someone or some event. But in the Bible, they use that word often in the context of God.

And generations of preachers have latched on to that word to “scare the hell out of you.” Right? Remember, sermons typically are not intellectual arguments or teaching (although some speakers are teachers), but often they are speeches designed to trigger an emotional response in the listeners. So manipulating the word fear can be a good speaker’s gimmick.

I’m finishing my reading of Julian’s Reflections. Toward the end, she identifies four kinds of fear.

  • Fear of attack — “which comes to a man suddenly because of his own weakness”
  • Fear of pain — “by which a man is stirred and awakened from the sleep of sin”
  • Doubtful fear — which draws you to despair, or the “bitterness of doubt”
  • Reverent fear — “this is the most gentle, because the more of it one has, the less it is felt because of the sweetness of love”

I think that modern English of the last 100 years or so has lost the power of that last sense of the word. We use it more in the sense of being afraid, which is a state of being anxious. Whereas God, who also wants us to be “intimate” with Him, also wants us to acknowledge that He is the supreme creator of the universe and everything in it. In that case, we should be intimate without familiarity. A little like “I love Dad, but I still respect him” sort of feeling.

You are going to be hard pressed to find God trying to “scare the hell out of you” in the Bible. But you will see where He wants you to come to Him, but still hold Him in awe simultaneously.

Sickness of the soul

February 24, 2011

Do we talk much about the soul anymore? After 90 years of “scientific psychology” (psychology was once called the “science of the soul”), have we tried to limit our discussions to physically observable phenomena?

The soul — if I may attempt a very brief description — is that part of a person that lives within our physical being, drives our personality, unites with or rebels from God, and lives forever. The care and feeding of the soul is probably our single most important task in life.

As I continue to read through Julian of Norwich, this passage jumped out at me this morning

God showed two kinds of sickness of the soul that we have:

-the one is impatience or sloth

-the other is despair or doubtful fear

I’m not sure which would be more prevalent for us today. We certainly want instantaneous results. Evidently people 600 years ago did, too. But I have to believe in this electronic age that we are even more impatient. And if we can’t get results right away (without working for them I might add), then we don’t want to bother working for them.

A woman I knew once was hiring young people for entry-level marketing positions. She was amazed. These young people would say “OK, I’ll do this for a year or so, but I expect to become CEO of this large company after a couple of years.” They didn’t understand the work and sacrifice it takes to be CEO–or to just improve as human beings.

Then there is the sickness of whining. “I can’t do it. Mom liked you better. I was never good enough.” These people are diverted from seeking God (remember her “seek, wait, trust”?).

She said later that it was easier to know God than to know ourselves. Unfortunately, the first step to healing these sicknesses, if you have one, is to be able to look at yourself, recognize the sickness and then work to heal it. Here’s a tip. If something is getting in the way of your prayer, study or fellowship life, then it is time to find that obstacle and work on it.

Will Divisive Arguing Kill the Church

February 23, 2011

When I wrote the post yesterday about making statements that kill a conversation, I didn’t realize I’d contemplate this thought from the author Donald Miller (Blue Like Jazz, Searching for God Knows What):

And on a side note, I am wondering whether the church in Europe decreased in size and impact because of loose, liberal theology, or because the church got divided and people got tired of the fighting. You never hear about that loose European theology, but you do hear a lot about bitter fights (historically, to the death) over theological squabbles. I think people just left the dinner party saying to themselves that they’d just rather find community at the pub. If the church dies in America, it wont be because of liberal theology, it will be because people don’t sense Christians actually understand or respect Jesus’ prayer in John 17. It goes without saying, then, that if they will know us by our love, they will also know we are not of God by our inability to acknowledge an individuals sovereignty.

He was talking about how so many of his friends do not attend church because they get tired of theological jabbing. The “if you don’t believe just as I believe you’re going to Hell” attitude. The people that speak up and then wonder why the energy just gets sucked out of a room.

You can’t base sociology on just a few people, but combining my study of history with comments European friends of mine have made over the years, I’ve got to agree with his comment. I know that I’ve grown tired of theological debate. It’s not about theology–it’s all about Jesus.

Oh, his prayer in John 17? He is praying for his followers as he is preparing to leave Earth. Part of the prayer goes, “And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.”

Energy from the Spirit

February 22, 2011

Ever notice the energy in a room or event? Energy is a basic foundation of the universe. Ancient traditions evolved to understand and channel energy. Quantum physics (OK, a crass simplification) holds that matter is composed of energy and information. We say a basketball team plays without energy. The Christian Desert Fathers talked about the “noonday demon”–that loss of energy you get after lunch.

Someone said last Sunday about an acquaintance, “His statement just sucked all the energy out of the room.” When you talk about spiritual things, are you adding energy or sucking energy? It’s an interesting thought. Something for self-reflection. I don’t mean for you to start pointing fingers at other people. Step back in your mind and view an exchange as though you were a third-person observer of yourself. Do you add energy to the discussion?

I meet people from many religious traditions from around the world. One thing is common among us all–spiritual seeking. We may not use the same words to describe that state of being, but it is real nonetheless. I could just say something to the effect that “I’m right, I know everything about everything; and you’re wrong.” That would suck energy out of the situation.

Or, I could ask a question. Get a response. Add an insight from my life. Ask another question. Now energy builds. It gives the Spirit time and space to work. Maybe I learn something. Maybe the other person does. That’s a beautiful thing.

Longing for Freedom

February 21, 2011

Here’s a different type of post for this blog. It’s not explicitly spiritual. Doug Kaye is a “geek.” I’ve read some of his books on computer programming. He is the founder of a podcast network related mostly to IT topics–computers, engineering, science. But he was present at one of the more important events of current history–the overthrow of the entrenched, authoritarian ruler in Egypt.

This podcast (best downloaded to your iPod or other mp3 player, but you can listen over your computer) is his story of a trip to Egypt on a typical vacation tour (I’ve done that, as have many of you). Except he just happened to be there when the protests began. It’s a fascinating story.

What is happening in the Middle East these past few weeks is analogous to the United States in the mid-1770s. A combination of wanting some self-determination, economic freedom, a better life and religious freedom. Doug Kaye’s first-person account is first of all a good story told well and second a look into another people’s struggle.

Or, click here and listen:

Doug Kaye On Egypt