Archive for the ‘spirit’ Category

Tame the Tongue

January 20, 2026

Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.

James seldom wastes words. I wish he had taught rhetoric to Paul. 

Never at fault in what they say. I wish I had always said something wise when sounds came from my mouth. Or, like when I was a kid, I seldom talked. People thought I was intelligent. Then I opened my mouth. Proved them wrong. Even in my old age with years of accumulated wisdom I still have trouble saying the right thing.

I’m betting that each of you feel the same. Or, maybe one or more of you really is perfect.

What does he mean about keeping the whole body in check?

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

You feel an emotion. You say something. One thing leads to another. One word dredges up another thought and more words spew forth. From a small spark a forest fire explodes.

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.

James leaves us feeling helpless.

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

On one hand, James tells us no one is perfect. This is a common New Testament theme. However, he also tell us that our words come from what is inside. What sort of person are we? Not perfect, but still, if we are living in the spirit of God, then perhaps we have more fresh water than salt water. Perhaps over time even if we cannot tame the tongue, we can find the spirit within helping us say the right things and quiet the restless evil of what we say.

We read about certain types of people complaining about lack of freedom of speech. They complain that they cannot say whatever they want without being criticized and even censored. Most I’ve read about want to spread hatred and divisiveness. Early American conservative (for his day) leader John Adams talked about the need to couple responsible speech with free speech. We all need to listen also to James. He discussed same thing. We must remember that speech that sows hatred and discord only leads to evil. We must all watch what we say and tame the tongue (and fingers on the keyboard).

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True Religion

January 14, 2026

I am an observer by nature and early experience. I could delve into reasons, but this is not the place or time.

Rather, I observe. I sometimes verbalize my observations. Those are not always (or, perhaps seldom) socially appropriate.

These thoughts invaded my mind as I contemplated this thought from my buddy, James.

Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 

I discussed the need for the pause between thought or emotion and speech while thinking on anger. That pause is useful in other contexts. We attend church services or mass or prayer meetings or Bible studies religiously (meaning regularly), yet, we have a weakness not yet overcome. We talk to much—about subjects and people we would best remain quiet about.

James continues about being religious in the next sentence of the same paragraph.

Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

Would we like to consider ourselves religious in the sight of God? Attending gatherings provides a foundation and even energy. The proof is how we show this to the world around us. What do we do with our money and our time? Do we TikTok or serve meals to homeless people? Do we have discussions around coffee with people who think like us, or do we contribute to orphanages or child rescue missions? (I link to two of mine.)

I’ve been reviewing some church websites. Some are disappointing. They talk about the Bible. Nothing wrong about that—except they stop there. James (teaching from the teaching of his brother, Jesus) tells us there is much more to life in the spirit.

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Description or Relationship?

November 11, 2025

Last week I asked how we picture God when we hear the name.

The lector read from Haggai last Sunday. I was struck by the reverence the Hebrews had for the name they used when referring to God. Of course, they never wrote or spoke God’s actual name. They held that word sacred. One would abbreviate it when writing and never pronounce it. 

Not like us today. We throw the name, God, around like bouncing a  pickleball back and forth. Even I’m guilty of loosely using the word as an expletive, as in OMG.

Christians like to use the word “Father”, since that was the term used in Christian scripture.

As a descriptive term, that can leave many of us lacking. Maybe we didn’t know a father in our life. Hard to raise much of a picture in our minds lacking experience. Maybe we had a rocky relationship with a father. Perhaps he was distant, gone, or even abusive. That hardly conjures a welcoming picture.

I notice that often when Jesus refers to “Father,” he talks about his relationship to God. The New Testament writers often refer to “God” as “Spirit” (descriptive, not The Holy Spirit). As in, God is spirit; worship him in spirit and truth.

Passages that take our relationship with God extending it to our relationship to others of God’s children have inspired my thinking. Thinking of my core values of peace and justice, I relate those as relational—we try to extend God’s grace and love and justice to others. Sounds like the sort of life that someone trying to be a Follower of Jesus would strive for.

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How Do You See God?

November 5, 2025

When someone talks of God to you, what image comes into your mind?

Remembering, of course, that the famous Ten Commandments tell us not to visualize a picture of God.

Yet, we instinctively construct something in our mind.

Perhaps you imagine an old white guy with a long beard? Sitting on a Medieval Throne?

You’re not Caucasian? Do you imagine an old person who looks like those around you? Perhaps a female figure?

The Gospels tell us God is spirit, but how do you visualize spirit?

Since God is the ultimate Creator, I imagine God as “the supreme creative force” of the universe and beyond. I don’t picture a person but sort of a whoosh.

(And, OK, I’m weird.)

Reading the poet John O’Donohue, I see this description:

Imagine God not as a remote spirit but as wild, passionate, liberating, powerful.

It may be my Celtic ancestry. Or, I’m weird. But I find that “image” liberating.

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New Life in Christ, Spiritual Formation Part 6

September 5, 2025

What happens after God declares you righteous? 

Several people in a Bible study class I led were fixated on “the decision.” Just say you believe in Jesus, and that’s it. 

Me, being me, asked, “What comes next?”

Blank stares greeted my question.

Paul answers that question specifically in this letter in chapters 12-15:13. Paul lays out a story or picture of what someone living in grace acts like.

I appeal to you therefore, brothers and sisters, on the basis of God’s mercy, to present your bodies as a living sacrifice, holy and acceptable to God, which is your reasonable act of worship. Do not be conformed to this age, but be transformed by the renewing of the mind, so that you may discern what is the will of God—what is good and acceptable and perfect.

John Wesley thought on these things. He described this as a manifestation of living in God’s grace.

Sanctifying Grace – This grace works in believers after justification to gradually transform them into the likeness of Christ. Wesley emphasized that this is an ongoing process of spiritual growth and moral purification that continues throughout the Christian life.

Let us think on this outline. Think about how much of it sounds like Jesus. I am amazed at how much Paul writes that sounds just like Jesus.

  • Living sacrifice
  • Genuine love
  • Hate evil
  • Love one another, etc.
  • Subject to authorities
  • Love your neighbor
  • Don’t judge
  • Don’t make another stumble
  • Please others before yourself
  • Jews & Gentiles (again)

Reading these thoughts periodically will refresh us and restore us to a proper way of life. We can try living in the spirit.

Life in the Spirit, Spiritual Formation Part 4

September 3, 2025

Read Chapter 8

Let’s continue our lessons on spiritual formation or spiritual growth using the Letter to the Romans as our guide.

Paul now turns to living in the Spirit of God. If we have gone through the stages of awareness of our capability for sin into faith in God and into understanding of God’s grace provided through Jesus’ death and resurrection, then we need to know how to live in this new life. That will more or less be the theme of the rest of the letter.

He begins with a little recap of the last chapter (understanding that he didn’t right in chapters, but a careful reader can begin to see his outline), “Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death”

Paul was so thoroughly taught in the law of the Pharisees, that he just cannot escape that thought. He tries here to incorporate a word known to the Jewish followers in Rome, and probably known to the Gentile, as well. Law. But he tries to redefine law from rigid rules to life in the Spirit. We must be careful not to get caught up in deciphering his unfortunate wordplay.

Let’s consider the Spirit some more.

“If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit that dwells in you.”

I love a word that comes to us from making a pot of tea—infusion. As a contemplative, that word has experiential meaning for me. But even if you aren’t particularly contemplative, the feeling of a new Spirit residing in you should happen. It will give life to your mortal body, as Paul says. In another letter, Paul tried to define this more completely as the “fruit of the Spirit”—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

Who wouldn’t want to have those qualities in their life? These are also visible to anyone you meet.

Further, “Likewise the Spirit helps us in our weakness.” Let’s pause a moment and consider our weaknesses. Perhaps we have deep feelings of emotions such as grief, despair, anxiety, worry (once my favorite), and the like. 

Paul offers a reason for hope, “…for we do not know how to pray as we ought, but that very Spirit intercedes with groanings too deep for words. And God, who searches hearts, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.”

Having built a formidable argument about God’s power and God’s grace, he asks the rhetorical question, “If God is for us, who is against us?”

And he concludes these thoughts with the bold declaration:

For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.

The Wind Blows Where It Wishes

May 6, 2025

35 mph gusts outside my window

The banks of evergreens shimmying like 60s go-go dancers

The wind blows where it wishes and you hear its sound

Said Jesus

But you do not know where it comes from or where it goes.

So it is with everyone born of the Spirit.

The Spirit blows. I know not from where it comes nor to where it goes.

But those who feel the Spirit blowing will see the kingdom of God.

Be still for a moment. Listen for the Spirit blowing towards you.

It’s there. Rather, it’s here.

Against These There Is No Law

April 7, 2025

Jesus began his ministry by proclaiming the kingdom of heaven is here—around us, within us. He proceeded to try to explain how to live in the kingdom. Later he discussed leaving the Holy Spirit behind when he physically departed. 

How do we live in that spirit? That is the question.

There are few thoughts in the New Testament that intrigue me more than this passage from the end of the Letter to the Galatians. Here, Paul describes two ways of life.

Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the Kingdom of God.

By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. Against these, there is no law. If we live by the Spirit, let us also be guided by the Spirit.

Let us not be conceited, competing against one another, envying one another.

Think of the people you know who live like the first description.

Now, think of people you know who live the second way of life.

Which would you rather be?

As for me, I would like to live like the second one, but it’s not easy. We must constantly renew our connection with the Spirit. Even once a day doesn’t always work for me.

Infused

February 24, 2025

I read the word “infused” in Eugene Peterson’s Message Bible translation. That word and the concept held within it is fascinating.

Zen Buddhist monk Henry Shukman said recently during an interview, “Life is like hot water and meditation is like the tea bag.”

Try this thought for size.

You (me, everyone) are body living within the soul. We don’t know the true meaning of the Temple that Paul references when he says that our bodies are now the Temple where the Spirit resides. Ancient peoples built temples for a place where their god lived.

Jesus sort of blew up that entire view. He said that God was all around us. As a spirit. And Paul tried to explain it that God as the Holy Spirit lives in us. It would be like that tea bag that infuses the hot water of our being.

Before I get too nerdy in philosophy, let us just consider this:

What would it mean for us that we opened to the Spirit allowing it to infuse our entire being, our entire life, how we live, how we think, how we relate?

What’s It All About?

September 23, 2024

Made me think back to the 60s,

What’s It All About, Alfie?

Is it just for the moment we live?

—Burt Bacharach

During last week’s technology conference, a speaker told us “automation should be about empowering people.”

We read the stories about Jesus.

We read the stories about the early church.

Is it all about joining the (name your type) community?

Is it all about going to heaven at the end?

Is it all about doing good?

Or, maybe, all about telling others how to be good?

Maybe it’s all about following Jesus, being empowered by the Spirit?

Empowered to live a life of service to God and others?

Empowered to live in love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control?