Archive for the ‘Christianity’ Category

Why Are We Like Pharisees?

April 19, 2011

The Jews must have been quite religious at the time when Jesus lived. From the gospel accounts and other histories, Jerusalem and especially the Temple were very busy places during Passover in those years.

By religious, I mean observing holy days, rites, sacrifices, daily rituals. You say the right things. You do the right things. Notice that nowhere did I mention where your spirit is. Your intention.

By the time of Jesus last Passover, he had made enemies of just about every part of the Jewish establishment. Today, I’ll consider the Pharisees. And wonder why we are still like them even after learning all Jesus’ teachings about them.

The Jews were all about regaining their lost glory under David and Solomon. When they were an independent nation. They could worship Yahweh, the One God, in their Temple without foreign oversight. (Sounds a little like some of them today.)

The Pharisees thought they had the path to getting rid of the Romans. They would reclaim some of the prophetic teachings that said the people had stopped being observant of traditions and rituals and therefore God had withdrawn his favor. So, if only the people would become more observant, then God would come back and destroy the Romans.

They didn’t impress Jesus, though. He kept pointing out that their religious rituals were without meaning. They just went through the motions. And, they liked to tell other people how to act. They liked to judge others thereby making themselves (at least in their own minds) better than others. They were the chosen few that would lead to God’s redemption.

Jesus said things like the cup being clean on the outside and dirty on the inside. The Pharisees heard him, and they knew he was attacking them. But instead of cleaning up the inside, they attacked Jesus. He didn’t understand that they knew the way to God.

It’s something like the story of The Grand Inquisitor in Dostoevsky’s novel, “The Brothers Karamazov.” In the story, Jesus returns to medieval Spain at the time of the inquisitions. He is put in jail. The Grand Inquisitor (a Catholic Cardinal, and therefore supposedly a Christian) tells Jesus that he’ll have to kill him. Otherwise he’ll stir up the people in some fruitless search for freedom when what they really want is their daily ration of bread from the Church.

I’ve studied all this. I know the arguments. But sometimes I catch myself being a Pharisee. Is it more important to dress well? To attend church regularly? To say the right words?

Or is what’s inside a person more important? Do I take time to understand other people? Do I care for them and help them? Or just criticize.

One reason Jesus died was to undermine the power of the Pharisees–replacing a legal approach to God with a Spiritual one. We are to enter relationship with God, not a legal agreement.

Have we become Pharisees? Or did Jesus not die in vain because we understand that it’s all about relationship with a person, not a list of laws?

Multiplying Jesus Work

April 18, 2011

John spends a lot of time recording Jesus’ teaching during his final week. Jesus has spent about three years gathering disciples, that is people who emulate his lifestyle and teaching.

Now Jesus sees that the end is near. All of the various political/religious factions that had something to fear or to lose because of him have now come together in one massive conspiracy.

Many people think Christ is Jesus’ last name. But it was a title. We use Christ, which is derived from the Greek for “anointed one” which in turn was a translation of the Hebrew Messiah, “the anointed one.” What were you anointed for? As King of the Jews.

So, Rome in the person of Pilate did not want a King to rise up. The Pharisees didn’t agree with Jesus view of holiness. The Sadducees who wanted collaboration with Rome as a strategy for the survival of the Temple and the nation, didn’t like the way he stirred up the crowds. In fact, the crowds wanted someone to lead them to victory over the Romans.

The only way out was for Jesus to die. So, he had to prepare his disciples for life after him. It is interesting that several times he tells them to bear fruit. Jesus himself didn’t travel over about 30 miles during his ministry. After he is gone, each disciple will multiply Jesus’ ministry and reach thousands all over the known world.

We are part of that legacy. Because they each went to work forming communities of believers, and the communities begat new communities, we are now followers of Jesus.

And our job is to continue to bear fruit, because there will always be those whose life has strayed and needs the love and power of Jesus. It’s up to us to do the work begun by Jesus’ death.

Tell Me Where You’re Going Jesus

April 14, 2011

It is only a few days until Jesus will die. He tries to tell the disciples. He says, “I am going away soon to be with the Father.” Peter asks where Jesus is going as in what village. Thomas says if you don’t give us the Google Maps itinerary, we don’t know where you are going and we can’t follow. Phillip asks just who is this Father you’re going to visit. Can you show him to us?

They have been with Jesus for some time, probably from two to three years. Yet, they still think literally instead of spiritually when Jesus tells them something.

He tells them that they will have God’s Spirit with them when he is gone. Then they will understand.

Jesus left. The Holy Spirit came with great power (think Pentecost, which was only a few weeks later). They understood. And then they did great things.

Sometimes you think you know what will happen in the future. You think you’ll know the experience. You think you know how you’ll act. But you don’t. Really.

Sometimes it’s after the experience, when you have more experiences. You reflect on the experience and ask God to enter your being and guide you. Then, you understand.

People of the early Church, gathering in small communities to pray, eat, teach. learn, all experienced Jesus as present in their group. He was real to them.

When is the last time Jesus was real to you? I’m not talking psychological delusion–although we have many deluded people in our society. If you are in tune with God’s Spirit, it is truly a different dimension. The first followers had to stop thinking literally and start thinking spiritually. When they did, they were alive and full of power. That experience did not end with them. History is full of examples of people who opened themselves to God’s Spirit and led powerful lives of great benefit to others.

Jesus died. We remember that in preparation for Easter celebration. But he lives. And the Spirit continues to be the most powerful force in the world.

God’s Purpose Is Hidden

April 5, 2011

A beautiful sunrise over Machsee (kind of a lake) in Hannover this morning. That’s always an aid to meditation.

Reading in Luke this morning. No particular reason. That was open when I opened the New Testament on my iPad. But there Jesus was explaining to the disciples about how he would need to die and then be resurrected to complete his purpose on Earth.

But the disciples could not comprehend what he was saying. The meaning was hidden from them. I don’t think that passage means that God purposely withheld meaning. I think it means that sometimes we don’t know things. And we aren’t going to learn them–we also say things like “uncover the mystery” or “find the hidden meaning”–until our experiences and education/study prepare us to understand.

I would not criticize the disciples for not understanding. They were simply not quite prepared. Jesus was teaching them a little bit at a time. They would not fully understand until the experiences of the death, resurrection and subsequent teaching happened. Even then, it probably took the Pentecost experience where they openly began preaching to fully unlock the mystery for them.

We are not unlike that with our kids. We teach them certain things. But it is only in their heads–intellectual knowledge. Until they have the experience, they won’t really understand.

Just so with us. Many of us are brought up learning the Bible stories. But until we experience God, we don’t really know. That is where the “Spiritual Disciplines” help. Such activities as prayer, study, worship, community and others set us on the path to be open to God. “Some things must be believed to be seen.” It’s true in science, and it’s true with God. But when you open yourself to God, you open up the possibility to experience God. Trust me. It works.

Teach Me Wisdom

April 4, 2011

I’m in Germany this week, but fortunately no early morning meetings. I can keep my regular schedule for the most part. Except maybe Thursday when I’m flying down to Austria to visit a company for the day. It’s good to travel and experience other cultures. I’m at a huge international trade fair in Hannover (in the north). It’s a chance to meet many of my friends from around the world.

Psalm 51 is amazing. There is so much packed into these few verses of poetry. You really get a look into David’s soul and how devastated he was when Nathan pointed out how bad his actions were (the stories around Bathsheba).

“You desire truth in the inward being, therefore teach me wisdom in my secret heart.”

There is an ancient piece of advice, “Know thyself.” Until you can look inside and see the “real you”–or probably more accurately, until you come to realize the way you have thought and acted, you can live in a dream world of your own choosing.

David is saying here (among other things, I’m sure) that God wants us to acknowledge the truth or our inward thoughts that cover up what we’ve done that is wrong. Only when we see what we’ve thought and done will God start to teach us wisdom.

It is sickness to dwell on your past wrongful thoughts and actions, but it is healing to realize what you’ve done and then to deal with the consequences.

We’re in Lent–the traditional time to reflect on our failings and wrong thoughts and deeds. It’s also a good time to seek healing from the consequences of our wrongs. Jesus died to do that, but we have to relive that every day as God teaches us wisdom–the acknowledgement of our shortcomings and the growth that springs out from that acknowledgement.

Out of Spiritual Balance

March 29, 2011

I’ve been thinking a lot about the word “sin”. Is it an “old-fashioned” word that lacks power to communicate these days? It’s a judgmental word–but has it moved from meaning God’s judgment to other people’s judgment? Is it too much pointing fingers at each other?

The minor prophets whom I have been studying were great at pointing out all the sins of their people and telling them what would happen if they continued. But the people didn’t listen.

There is an ancient spiritual discipline of balance. You know, there have been commercials touting products to help you if your digestive system is out of balance. What if your whole life is out of balance?

Life well lived has God as the fulcrum–the center point around which your life is balanced. You are supposed to have a work life, a family life, a God life, a play life. You also have an emotional life, a rational life, a spiritual life. These all need to be out of balance.

We pull out that old word “sin” to describe when we’ve become captured by the worst of one of those lives. When it’s too much me, not enough God and others.

Instead of feeling judged for your sins and then getting defensive and not doing anything about them, try this. Look at your life as getting back into the balance that God created. This is a good time of the Church year to reflect on the parts of you that are out of balance.

Jesus wanted you to have a whole life, with God at the center, free from worry about “going to Hell,” free to serve others and God. He died to make it happen.

Except that you have to participate, too.

How do you put God back at the balance point? It’s both simple and hard. You stop every morning, first thing, and focus your attention on God. Maybe you talk to God. Maybe you read from the Bible or other spiritual books (I’m currently reading the words of the 12th Century mystic Richard of St. Victor, maybe you read Henri Nouwen or Dallas Willard). This starts your day with the right attitude.

Then take brief pauses during your day where you take a few deep breaths and remember your morning starting place. Go back to the center. Try it every day from now until Easter and it will become a lifelong habit. Might just keep you from “sinning.”

God’s Passion Consumes

March 28, 2011

Reading in Zephaniah (short book, located toward the back of the Old Testament, a prophet of the 8th Century BC predicting that if the Hebrew people don’t straighten up they will be sent into exile–they didn’t and they were), chapter 3, verses 8-10. First God through Zephaniah talks about how bad humans have become and how He will bring judgement. Then He says His passion will consume the earth and the speech of people will be turned to pure speech.

At that point, God had been trying laws–sets of rules–to guide people into a relationship with Him. He was also trying ritual. God’s people, who were supposed to be His light to the world, had become legalistic and ritualistic.

The 10 Commandments were less rules than the explanation of the covenant with God. But humans thought they needed to be explained. And the more they thought about explaining, the more rules they needed. Sounds sort of like today–legislators from cities to states to nations don’t consider their work done unless they approve more rules and regulations.

Laws require people to interpret them–lawyers; and people to point out to other people that they have transgressed them–judges. Eventually everyone things he or her is a lawyer and judge–but only to point fingers at others. Never to see how they themselves are living.

Rituals require priests. Priests have their own set of rules about how to worship, when to worship, what you should do, how you should behave.

Both of these human institutions are prone to corruption. The records of the prophets of Israel and Judah reveal the depth of corruption at that time.

No wonder God talked about wanting his passion to consume the world. His people kept forgetting him. They got involved in human institutions forgetting about the reason for it all.

Jesus came to show a different way to God’s passion, which I interpret as Spirit. But even his witness was not enough. People still returned to institutions, that in turn became corrupt.

As you ponder your relationship to God during this Lent, are you open to God such that you are consumed by His passion? His Spirit? Are you open to stop judging others and yourself and start living in the Spirit and revealing the Spirit to others. Otherwise, why did Jesus die for you?

Wisdom and Justice

March 9, 2011

A couple of weeks ago I had been reading Donald Miller and talked about divisiveness. Our society right now–both civil and religious–is marked by often bitter divisions. If you look within the church whether it be the Christian church as a whole, a denomination or a local congregation, there are people who choose to argue points of law or matters of opinion.

A friend I was discussing this with last week on a trip mentioned his difficulty with most of these divisive types of people was that they were so self-righteous. “I’m right, and nothing you say could convince me I’m wrong, and if you don’t agree then you’re wrong (and will roast in Hell).” That seems to be the attitude.

Donald Miller was concerned that this attitude drove away many sincere people from the church. He is probably on to something.

Jesus said (in Luke) that a kingdom divided against itself will become a desert. Is it possible that that is the likely future of your congregation, your denomination, the church or your country?

Richard of St. Victor begins his description of the contemplative life talking about wisdom and justice. Those are two really excellent things to pursue. Wisdom teaches us that we cannot know everything that God knows. That we pursue a life that is right with God. When we speak, we tell others of the fruits of a life lived with God and the struggles  to maintain it. (First commandment “Love the Lord your God”.)

Justice teaches us to take into consideration others–their needs, desires, welfare–(second commandment “and your neighbor as yourself”.)

In all the talk I hear around me, I hear nothing of wisdom and justice. I worry that I’m not teaching that either. If you are walking with Jesus, those should be the foundation of your life.

(I’ve been traveling again and slipped on a lot of my writing. For that I apologize. I guess I don’t have the stamina I used to have.)

Will Divisive Arguing Kill the Church

February 23, 2011

When I wrote the post yesterday about making statements that kill a conversation, I didn’t realize I’d contemplate this thought from the author Donald Miller (Blue Like Jazz, Searching for God Knows What):

And on a side note, I am wondering whether the church in Europe decreased in size and impact because of loose, liberal theology, or because the church got divided and people got tired of the fighting. You never hear about that loose European theology, but you do hear a lot about bitter fights (historically, to the death) over theological squabbles. I think people just left the dinner party saying to themselves that they’d just rather find community at the pub. If the church dies in America, it wont be because of liberal theology, it will be because people don’t sense Christians actually understand or respect Jesus’ prayer in John 17. It goes without saying, then, that if they will know us by our love, they will also know we are not of God by our inability to acknowledge an individuals sovereignty.

He was talking about how so many of his friends do not attend church because they get tired of theological jabbing. The “if you don’t believe just as I believe you’re going to Hell” attitude. The people that speak up and then wonder why the energy just gets sucked out of a room.

You can’t base sociology on just a few people, but combining my study of history with comments European friends of mine have made over the years, I’ve got to agree with his comment. I know that I’ve grown tired of theological debate. It’s not about theology–it’s all about Jesus.

Oh, his prayer in John 17? He is praying for his followers as he is preparing to leave Earth. Part of the prayer goes, “And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.”

Thinking about sin

February 1, 2011

I’ve been thinking a lot about sin. Not to the point where I want to purposely try them all out, I suppose. But I wonder what you first think when you hear the word. What does it mean to you? What pictures come to mind? Is it just a “church” word? So you immediately picture a controlling person who has a strong judgmental streak in them who enjoys telling you what to do and especially what not to do?

Sin is something (action, attitude, uncontrolled emotion) that many times you think feels good and is a result of freedom. Then you discover that living that life is not really a life of freedom because now you are controlled by whatever it is that you chose–or thought you chose.

The early Christian “desert Fathers” spent a lot of time exploring this topic and several developed something akin to family lineages of emotions that would keep you away from living with God.

So, what if I didn’t use the word “sin?” If I used another word, would it have less visceral judgmental reaction and cause you to stop and take a look at your life. See what attitudes, actions, uncontrolled emotions are controlling your life and preventing a God relationship?

One thing I know–humans have continuously for thousands of years tried to draw up a list of rules for other people to follow so that they would not sin. In Jesus’ time, they were called Pharisees. We have them today. “Let’s just pass a law,” they say, “and everyone will behave–or we’ll send them away.”

Jesus said that we should just have a relationship with him. Then those things will lose their power over us. We won’t need the list of laws. We’ll do what Jesus wants because he’s walking with us.

I didn’t know where this thought would lead when I started, but ending with Jesus seems like a good thing.