Why lies He in such mean estate,
Where ox and ass are feeding?
Good Christians, fear, for sinners here
The silent Word is pleading.
What Child is This
When we read things, our mind conjures images. Christians have settled upon a long tradition of the humble manger (“mean estate”) scene. When you visit Israel as a Christian tourist, guides will dutifully show you examples of first-century mangers (feeding troughs).
I imagine that we all ascribe personal meanings when we view the scene in our mind’s eye. Evelyn Underhill saw this:
Human nature is like a stable inhabited by the ox of passion and the ass of prejudice; animals which take up a lot of room and which I suppose most of us are feeding on the quiet. And it is there between them, pushing them out, that Christ must be born and in their very manger he must be laid – and they will be the first to fall on their knees before him. Sometimes Christians seem far nearer to those animals than to Christ in his simple poverty, self-abandoned to God.
Evelyn Underhill
This image both appeals to me and repulses me. We are, each one of us, inhabited by the ox of passion and the ass of prejudice. They do take up a lot of room in our consciousness and our unconsciousness. Unrecognized, they turn us into rigid, nasty, temperamental people.
But Jesus said that we don’t have to be that way. If we have the discipline to truly follow him, we can harness passion to the benefit of humanity like an ox harnessed to a plow helps provide food for many. We can likewise train the ass–recognizing our prejudices and dealing with them–such that we begin to see others as God sees them, as his children.
Underhill correctly observes that sometimes Christians seem to be more like those animals than like the person they are supposed to be following. But we have a choice. We can choose to truly follow Jesus living in God’s kingdom by harnessing the ox of passion and training the ass to recognize and overcome our prejudices.
Somedays I think this is a never-ending journey. This trip requires discipline.
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